Septuagint / LXX Deuteronomy / All
- LXX Deuteronomy 2:5 / Acts 7:5
- LXX Deuteronomy 6:3 / Deuteronomy 6:3
- LXX Deuteronomy 8:2 / Deuteronomy 8:2
- LXX Deuteronomy 12:5 / Deuteronomy 12:5
- LXX Deuteronomy 16:7 / Deuteronomy 16:7
- LXX Deuteronomy 16:7 / 2 Chronicles 35:13
- LXX Deuteronomy 16:7 / LXX 2 Chronicles 35:13
- LXX Deuteronomy 18:4 / Didache 13:3
- LXX Deuteronomy 23:17 / Deuteronomy 23:17
- LXX Deuteronomy 26:12 / Deuteronomy 26:12
- LXX Deuteronomy 26:12 / Jubilees 32:9
- LXX Deuteronomy 31:1 / Deuteronomy 31:1
- LXX Deuteronomy 32:8 / Deuteronomy 32:8
- LXX Deuteronomy 32:8 / 1 Clement 29:2
- LXX Deuteronomy 32:17 / Deuteronomy 32:17
- LXX Deuteronomy 32:35 / Samaritan Deuteronomy 32:35
- LXX Deuteronomy 32:43 / Job 38:7
- LXX Deuteronomy 32:43 / Deuteronomy 32:43
- LXX Deuteronomy 33:2 / Deuteronomy 33:2
- LXX Deuteronomy 33:4 / Sirach 24:23
Summary
Date: 3rd Century B.C.E.
The Septuagint translation of Deuteronomy is more aware of context than other translations of the Torah, bringing different passages into line with each other. The translator is concerned with halakic matters (with the correct observance of the law). Sometimes he appears to 'update' his translation. In 23.18, for instance, he apparently adds initiation into the Greek mysteries to the list of forbidden practices. He too translates rather literally and his Greek is less polished and innovative than that, say, of the Genesis or Exodus translators.