"... The translator here is more aware of context, bringing different passages into line with each other. He is concerned with halakic matters (that is, with the correct observance of the law). Sometimes he appears to 'update' his translation. In 23:18, for instance, he apparently adds initiation into the Greek mysteries to the list of forbidden practices. He, too, translates rather literally and his Greek is less polished and innovative than that, say, of the Genesis or Exodus translators. Other interesting passages include 6.4, where the Shema is preceded by an echo of 4:45 (perhaps associating 6:4 with the Decalogue), and 32:43 (the end of the Song of Moses). This has expansions similar to 4Q31 ..."