New Testament / John
Hebrew Bible
- John 1:3 - Proverbs 8:30
- John 1:47 - Psalm 32:2
- John 1:51 - Genesis 28:12
- John 2:14 - Malachi 3:3
- John 2:19 - Zechariah 6:12
- John 2:22 - Zechariah 6:12
- John 3:14 - Numbers 21:8
- John 4:7 - Genesis 24:15
- John 4:37 - Micah 6:15
- John 5:27 - Ezekiel 37:13
- John 6:27 - Isaiah 55:2
- John 6:31 - Psalm 78:24
- John 6:49 - Exodus 16:15
- John 7:22 - Leviticus 12:3
- John 7:38 - Isaiah 58:11
- John 10:12 - Ezekiel 34:5
- John 10:16 - Ezekiel 34:13
- John 12:8 - Deuteronomy 15:11
- John 12:13 - Psalm 118:26
- John 12:32 - Isaiah 33:10
- John 12:32 - Isaiah 52:13
- John 12:34 - Psalm 89:37
- John 12:49 - Deuteronomy 18:18
- John 13:18 - Psalm 41:9
- John 15:6 - Ezekiel 19:12
- John 17:12 - Psalm 41:9
- John 18:20 - Isaiah 45:19
- John 19:5 - Zechariah 6:12
- John 19:28 - Psalm 69:21
- John 19:37 - Zechariah 12:10
- John 20:17 - Psalm 22:22
- John 20:22 - Ezekiel 37:5
Septuagint
Dead Sea Scrolls
Deuterocanon
- John 1:1 - Wisdom of Solomon 9:9
- John 1:3 - Sirach 42:15
- John 1:5 - Wisdom of Solomon 7:29
- John 1:10 - Sirach 24:28
- John 1:12 - Sirach 4:10
- John 1:14 - Baruch 3:37
- John 1:14 - Sirach 24:8
- John 3:8 - Sirach 16:21
- John 3:12 - Wisdom of Solomon 9:16
- John 3:21 - Tobit 4:6
- John 5:18 - Wisdom of Solomon 2:16
- John 6:35 - Sirach 15:3
- John 8:44 - Wisdom of Solomon 2:24
- John 9:2 - Sirach 41:5
- John 10:22 - 1 Maccabees 4:59
- John 12:13 - 2 Maccabees 10:7
- John 14:15 - Wisdom of Solomon 6:18
- John 17:3 - Wisdom of Solomon 15:3
- John 21:25 - 1 Maccabees 9:22
Pseudepigrapha
Targum
Rabbinic
- John 1:1 - Genesis Rabbah 1
- John 2:6 - Mishnah Kelim 10:1
- John 3:3 - Yevamot 48b
- John 3:3 - Yevamot 62a
- John 7:22 - Mekhilta d'Rabbi Ishmael 31:13
- John 7:23 - Yoma 85b
- John 7:37 - Mishnah Sukkah 4:8
- John 7:38 - Pirkei Avot 6:1
- John 7:52 - Sukkah 28a
- John 8:44 - Yevamot 16a
- John 9:16 - Avodah Zarah 28b
- John 14:8 - Bava Metzia 87a
- John 18:13 - Pesachim 57a
Summary
Date: 90-110 C.E.
John, the fourth and last canonical Gospel to be written, is significantly different enough from the other three to be considered distinct from the Synoptic tradition. John regards himself in the tradition of the disciple, "whom Jesus loved." and any proposed redactors would have considered themselves in the same tradition. Along with the epistles, the Gospel of John may be a part of a "Johannine school".