Texts in Conversation
The prayer Jesus speaks before raising Lazarus echoes Psalm 118, where thanks is given for being heard and rescued. This connection suggests the Lazarus narrative was shaped to parallel the theme of divine rescue and vindication found in the psalm.
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2500 BCE
1000+ CE
LXX Psalm 117:21
Septuagint
19 Open to me, O gates of righteousness. Entering in them, I will give thanks to the Lord. 20 This is the gate of the Lord. The righteous ones will enter in it. 21 I will give thanks to you, because you heard me and became to me as salvation. 22 A stone that those who build rejected, this became as the head of the corner. 23 This became from the Lord, and it is wonderful in our eyes. 24 This is the day that the Lord made. Let us rejoice and be cheerful in it.
John 11:41
New Testament
39 Jesus said, “Take away the stone.” Martha, the sister of the deceased, replied, “Lord, by this time the body will have a bad smell because he has been buried four days.” 40 Jesus responded, “Didn’t I tell you that if you believe, you would see the glory of God?” 41 So they took away the stone. Jesus looked upward and said, “Father, I thank you that you have listened to me. 42 I knew that you always listen to me, but I said this for the sake of the crowd standing around here, that they may believe that you sent me.”
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Notes and References
"... Anthony Hanson and Max Wilcox, co-founders of the Seminar on the use of the Old Testament in the New, identified the opening words of Jesus' prayer in Jn 11.41 as an allusion to Ps. 118.21 (LXX 117.21), and did so working independently of one another. Hanson was first to get into print in an article in 1973. Wilcox published four years later, by which time the coincidence had been discovered. The aim of this study is to offer support for this joint identification by approaching Jn 11.41-42 from the broader perspective of the composition of the Lazarus story as a whole ... we are now in a position to render a plausible account of the processes of creative interpretation of tradition which gave John's text its final form ... I am in agreement with the view that the Lazarus story was not originally part of the Gospel but was added to it by John at a later stage, probably in the process of a second edition. This is an important point because it affects our understanding of how John has worked: it means that the story was almost certainly interpolated into already existing material and that therefore, in composing it, John also designed it to fit its new surroundings ..."
North, Wendy Sproston
"Jesus' Prayer in John 11" in Moyise, Steve, and J. L. North, editors. The Old Testament in the New Testament: Essays in Honour of J.L. North
(pp. 164-180) Sheffield Academic Press, 2000
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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