1 Enoch 42:2
1 Wisdom found no place where she might dwell; then a dwelling-place was assigned to her in the heavens. 2 Wisdom went forth to make her dwelling among the children of men, and found no dwelling-place: Wisdom returned to her place, and took her seat among the angels. 3 And unrighteousness went forth from her chambers: whom she did not seek, she found, and dwelt with them, like rain in a desert and dew on a thirsty land.
John 16:28
27 For the Father himself loves you because you have loved me and have believed that I came from God. 28 I came from the Father and entered into the world, but in turn, I am leaving the world and going back to the Father.” 29 His disciples said, “Look, now you are speaking plainly and not in obscure figures of speech! 30 Now we know that you know everything and do not need anyone to ask you anything. Because of this we believe that you have come from God.” 31 Jesus replied, “Do you now believe? 32 Look, a time is coming—and has come—when you will be scattered, each one to his own home, and I will be left alone. Yet I am not alone because my Father is with me.
Notes and References
"... Both 1 Enoch and the New Testament view the Son of Man as God’s agent of salvation (1 Enoch 48:4 and Luke 19:10) ... Both 1 Enoch and the NT identify the Son of Man with the titles of “Messiah” and “Elect One” ... (1 Enoch 62:1; 48:10 and Matthew 12:18; 16:16) ... Both 1 Enoch and the New Testament speak of the “throne” of the Son of Man (1 Enoch 69:27 and Matthew 25:31) ... Both 1 Enoch and the New Testament describe the Son of Man as pre-existent (1 Enoch 48:2-3, 6 and John 1:1, 14, 18; Colossians 1:16-17) ... Both 1 Enoch and the New Testament describe the Son of Man in connection with a double resurrection of the righteous and the wicked (1 Enoch 51:1-5 and John 5:28-29) (Owen 122f; Reynolds, “John’s Gospel” 308) ... Compare John 5:22 and 1 Enoch 69:27; John 16:28 and 1 Enoch 42:1-2 ..."
Linscomb, Dennis Second Temple Judaism's Influence on the New Testament and Its Impact on Biblical Inspiration and Progressive Revelation (pp. 12-13) Trinity Evangelical Divinity School, 2020