Sirach 4:10

Ben Sira, Ecclesiasticus
Deuterocanon

8 Give a hearing to the poor, and return their greeting politely. 9 Rescue the oppressed from the oppressor; and do not be hesitant in giving a verdict. 10 Be a father to orphans, and be like a husband to their mother; you will then be like a son of the Most High, and he will love you more than does your mother. 11 Wisdom teaches her children and gives help to those who seek her. 12 Whoever loves her loves life, and those who seek her from early morning are filled with joy.

John 1:12

New Testament

10 He was in the world, and the world was created by him, but the world did not recognize him. 11 He came to what was his own, but his own people did not receive him. 12 But to all who have received him—those who believe in his name—he has given the right to become God’s children 13 children not born by human parents or by human desire or a husband’s decision, but by God. 14 Now the Word became flesh and took up residence among us. We saw his glory—the glory of the one and only, full of grace and truth, who came from the Father.

 Notes and References

"... it is fitting that the question as to whether Jesus is the Messiah is answered in broad terms: he is the Messiah who is the Son of God and one with the Father. Dodd saw in the Evangelist’s exposition of this theme an advance from Israelite to Hellenistic thought; while that is evident, the relation between the two is closer than is often recognized. The representation of Jesus as the Son of God, spelled out with reference to Psalm 82, has affinity with a stream of thought within Judaism that emphasized the relation of Israel to God, and especially the righteous of Israel, in terms of sonship to God, a relation which naturally applied especially to the Messiah (see, e.g., Sirach 4:10; Wisdom of Solomon 2:18; Jubilees 1:24; for the Qumran development in this direction compare 4QFlorilegium 1:6; IQSa 2:11, and the references to the Son of God in the Daniel apocryphon of Cave 4 ..."

Beasley-Murray, George R. Word Biblical Commentary: John (p. 179) Word Books, 1987

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