Texts in Conversation

John 10 shows a debate during the Festival of Dedication, first celebrated in 1 Maccabees as a renewal of the temple. 1 Maccabees presents the temple as the restored heart of Jewish life, but John likely writes after the temple was destroyed.
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2500 BCE
1000+ CE

1 Maccabees 4:59

Deuterocanon
54 At the time and day the Gentiles had profaned it, even then it was dedicated with songs, harps, lutes, and with cymbals. 55 All the people fell on their faces, worshiped, and gave praise toward heaven, which had given them good success. 56 They celebrated the dedication of the altar eight days, and offered burnt offerings with gladness, and sacrificed a sacrifice of deliverance and praise. 57 They decorated the front of the temple with crowns of gold and small shields. They dedicated the gates and the priests’ chambers, and made doors for them. 58 There was exceedingly great gladness among the people, and the reproach of the Gentiles was turned away. 59 Judas and his kindred and the whole congregation of Israel ordained that the days of the dedication of the altar should be kept in their seasons from year to year for eight days, from the twenty-fifth day of the month Chislev, with gladness and joy. 60 At that time, they fortified mount Zion with high walls and strong towers around it, lest perhaps the Gentiles might come and trample them down, as they had done before.
Date: 134–63 BCE (based on scholarly estimates)

John 10:22

New Testament
19 Another sharp division took place among the Jewish people because of these words. 20 Many of them were saying, “He is possessed by a demon and has lost his mind! Why do you listen to him?” 21 Others said, “These are not the words of someone possessed by a demon. A demon cannot cause the blind to see, can it?” 22 Then came the feast of the Dedication in Jerusalem. 23 It was winter, and Jesus was walking in the temple area in Solomon’s Portico. 24 The Jewish leaders surrounded him and asked, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” 25 Jesus replied, “I told you and you do not believe. The deeds I do in my Father’s name testify about me.
Date: 90–110 CE (based on scholarly estimates)
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Notes and References

#125
"... While the Festival of Dedication is an essential component of 1 and 2 Maccabees and the Gospel of John, it is not mentioned elsewhere in either the Septuagint or the New Testament. The unique focus on this festival points to a distinctive cluster of concerns for the Temple in Jerusalem that places these texts in conversation and debate with each other. 1 and 2 Maccabees celebrate the purification and dedication of the Temple by Judas Maccabeus in late 164 BCE as a highpoint of Jewish history in the Hellenistic era (1 Macc 4:36–59; 2 Macc 10:1–8). By contrast, the Gospel of John depicts the festal commemoration of this event as the occasion when the differences between Jesus and the Temple authorities reach a crescendo in the Roman era (John 10:22–39). The dissonances between the Maccabean literature and John are accentuated by the dating of the texts. The authors of 1 and 2 Maccabees, who completed their respective works perhaps late in the second century BCE, contemplated the Temple as the vibrant center of Jewish life. By contrast, the final editor who completed the Fourth Gospel around 100 CE viewed the Temple as a memory, the terminus of an era that had ended some three decades earlier in 70 CE, when the armies of Rome invaded Jerusalem and destroyed the sacred precincts ..."
Michael W. Duggan, “Hanukkah and Community Identity in 1–2 Maccabees and John,” in Bridging between Sister Religions: Studies of Jewish and Christian Scriptures Offered in Honor of Prof. John T. Townsend, ed. Isaac Kalimi, BRLJ 51 (Leiden: Brill, 2016), 284–314.

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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