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Leviticus 11 names many unclean birds, some of which became obscure over time. The Greek Septuagint translates these with more familiar aquatic or Egyptian birds, such as the ibis and the griffon, even though they are not the same birds.
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2500 BCE
1000+ CE

Leviticus 11:17

Hebrew Bible
13 “‘These you are to detest from among the birds—they must not be eaten, because they are detestable: the griffon vulture, the bearded vulture, the black vulture, 14 the kite, the buzzard of any kind, 15 every kind of crow, 16 the eagle owl, the short-eared owl, the long-eared owl, the hawk of any kind, 17 the little owl, the cormorant, the screech owl, 18 the white owl, the scops owl, the osprey, 19 the stork, the heron of any kind, the hoopoe, and the bat.
Date: 750–400 BCE (based on scholarly estimates)

LXX Leviticus 11:17

Septuagint
13 And these are the things which you shall abhor of birds, and they shall not be eaten, they are an abomination: the eagle and the ossifrage, and the sea-eagle. 14 And the vulture, and the kite, and the like to it; 15 [and the raven, and the birds like it,] 16 and the sparrow, and the owl, and the gull, and the like to it, and the hawk and his like, 17 and the night-raven and the cormorant and the ibis, 18 and the red-bill, and the pelican, and swan, 19 and the owl, and the heron, and the lapwing, and the like to it, and the hoopoe and the bat.
Date: 300–201 BCE (based on scholarly estimates)
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Notes and References

#4679
"... When able to identify the zoological referent denoted by the Hebrew term, the translators generally used the most faithful correspondent in Greek, as can be seen especially from the first series of five birds. When they were no longer able to identify this zoological referent, the translators resorted to etymology primarily, which can be regarded as the closest equivalent to literalism when literalism was not possible. At the same time, however, the fact that the Greek translators were unable to identify several of the birds listed left them with a significant margin of freedom. As a result, the etymological technique led them to partly substitute the series of small raptors with aquatic birds, such as the seagull, the swan or the cormorant. Undoubtedly, the introduction of such aquatic birds fit more adequately into the ornithological panorama surrounding the translators, who were working in Egypt. For the same reason, the Greek translators introduced a few exotic birds that were consistent with the Egyptian context, such as the ibis and the griffon, both of which translate Hebrew terms (ינשוף and פרס respectively) whose meaning was presumably lost to them ..."
Anna Angelini and Christophe Nihan, “Unclean Birds in the Hebrew and Greek Versions of Leviticus and Deuteronomy,” in The Text of Leviticus: Proceedings of the Third International Colloquium of the Dominique Barthélemy Institute, ed. Innocent Himbaza (Leuven: Peeters, 2020), 39–68.

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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