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In Genesis 4, sin is described as waiting to overpower Cain after his offering was not accepted. The Greek Septuagint changes this to say Cain’s offering failed because it was not properly sacrificed, harmonizing it with the sacrifices in Leviticus.
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2500 BCE
1000+ CE
Genesis 4:7
Hebrew Bible
6 Then the Lord said to Cain, “Why are you angry, and why is your expression downcast? 7 Is it not true that if you do what is right, you will be fine? But if you do not do what is right, sin is crouching at the door. It desires to dominate you, but you must subdue it.” 8 Cain spoke to his brother Abel.21 While they were in the field, Cain attacked his brother Abel and killed him.
Date: 750–400 BCE (based on scholarly estimates)
LXX Genesis 4:7
Septuagint
6 And the Lord God said to Cain, Why have you become very sorrowful and why is your face fallen? 7 Have you not sinned if you have brought it rightly, but not rightly divided it? be still, to you shall be his submission, and you shall rule over him. 8 And Cain said to Abel his brother, Let us go out into the plain; and it happened that when they were in the plain Cain rose up against Abel his brother, and killed him.
Date: 300–201 BCE (based on scholarly estimates)
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Notes and References
"... The Hebrew of the verse is cryptic. It constitutes a rebuke to Cain from Yahweh God and probably means something like: 'Is it not: if you do good there is a lifting up (i.e. of the face), but if you do not do good, at the door sin is crouching; its desire is towards you, but you must rule over it.' Sin is personified as a wild beast crouching at the tent door, who is desirous over against you, but you must prevail over him. The Septuagint of Genesis did not understand it this way at all. Since the general context is that of offering sacrifices LXX Genesis puts a cultic interpretation on the first part of the verse. By taking it in the sense of raising a sacrifice and by rendering it adverbially the translator comes out with "Is it not: if you should sacrifice correctly." This contrasts with 'but you should not correctly divide,' i.e. divide or cut up the sacrifice. LXX Genesis considered Cain's sacrifice unacceptable to God, because he had not performed the sacrificial ritual correctly. Could the translator have read Leviticus 1:12? The line as a whole then may be rendered: 'Is it not so (that) if you should sacrifice correctly but divided (it) incorrectly you have sinned?' ..."
John William Wevers, Notes on the Greek Text of Genesis, SCS 35 (Atlanta: Scholars, 1993), 54–55.
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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