Texts in Conversation
Isaiah 65 shows people following forbidden rituals, and the Greek Septuagint adds that they do them for demons that “do not exist.” This likely reflects a later attempt to reshape the passage and avoid the name of a god found in the Hebrew text.
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2500 BCE
1000+ CE
Isaiah 65:3
Hebrew Bible
1 “I made myself available to those who did not ask for me; I appeared to those who did not look for me. I said, ‘Here I am! Here I am!’ to a nation that did not invoke my name. 2 I spread out my hands all day long to my rebellious people, who lived in a way that is morally unacceptable and who did what they desired. 3 These people continually and blatantly offend me as they sacrifice in their sacred orchards and burn incense on brick altars. 4 They sit among the tombs and keep watch all night long. They eat pork and broth from unclean sacrificial meat is in their pans. 5 They say, ‘Keep to yourself! Don’t get near me, for I am holier than you!’ These people are like smoke in my nostrils, like a fire that keeps burning all day long.
Date: 740–450 BCE (based on scholarly estimates)
LXX Isaiah 65:3
Septuagint
1 I became manifest to those who did not seek me; I was found by those who did not ask for me: I said, Look, I am here, to a nation, who did not call on my name. 2 I have stretched forth my hands all day to a disobedient and gainsaying people, to those who did not walk in a true way, but after their sins. 3 This is the people that provokes me continually in my presence; they offer sacrifices in gardens, and burn incense on bricks to demons, which do not exist. 4 They lie down to sleep in the tombs and in the caves for the sake of dreams, even they that eat swine's flesh, and the broth of their sacrifices: all their vessels are defiled: 5 who say, Depart from me, do not draw near to me, for I am pure. This is the smoke of my fierce anger, a fire burns with it continually.
Date: 100–1 BCE (based on scholarly estimates)
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Notes and References
"... The first thing to point out is that the phrase “to demons that do not exist” is not present in the Masoretic Text. The translator either had a different text or, more likely, added the phrase in light of the content of verse 11 to follow. While it might seem obvious that the translator was inserting a theological point, the content of verse 11 creates some confusion for the translator’s thought process. The LXX uses daimoniō in Isaiah 65:11 for Hebrew gad, a well-known deity name in Canaanite, Phoenician, and Punic texts. Gad was a god (or goddess) of good luck, which is why Gad often appears in texts with a goddess (or god) of destiny, Tyche (Tychē), as here in LXX Isaiah 65:11. Why the translator recognized one deity name but generalized the other with the lemma daimonion is not clear. He may not have cared, since he inserted the line “do not exist” earlier in Isaiah 65:3 ..."
Michael S. Heiser, Demons: What the Bible Really Says about the Powers of Darkness (Bellingham, WA: Lexham, 2020), 52–53.
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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