Hebrew Bible / Daniel / 7
- Daniel 7:2 / 4 Ezra 13:2
- Daniel 7:2 / Enuma Elish I
- Daniel 7:3 / Revelation 13:1
- Daniel 7:5 / Revelation 13:2
- Daniel 7:7 / Revelation 12:3
- Daniel 7:7 / 4 Ezra 11
- Daniel 7:8 / Isaiah 10:12
- Daniel 7:8 / 1 Enoch 101:3
- Daniel 7:9 / Matthew 28:3
- Daniel 7:9 / Enuma Elish IV
- Daniel 7:9 / 1 Enoch 14:19
- Daniel 7:9 / 1 Enoch 46:1
- Daniel 7:9 / 1 Enoch 55:1
- Daniel 7:10 / Revelation 5:11
- Daniel 7:10 / Deuteronomy 33:2
- Daniel 7:10 / Enuma Elish IV
- Daniel 7:10 / Psalm 89:5
- Daniel 7:10 / 1 Enoch 40:1
- Daniel 7:10 / 1 Enoch 47:3
- Daniel 7:10 / 1 Enoch 60:1
- Daniel 7:10 / 1 Enoch 71:10
- Daniel 7:10 / 1 Enoch 71:2
- Daniel 7:10 / 1 Enoch 106:3
- Daniel 7:13 / 1 Thessalonians 4:17
- Daniel 7:13 / Matthew 26:64
- Daniel 7:13 / Zechariah 12:10 / Revelation 1:7
- Daniel 7:14 / Matthew 28:18
- Daniel 7:14 / Enuma Elish IV
- Daniel 7:14 / 1 Enoch 62:9
- Daniel 7:24 / Revelation 17:12
- Daniel 7:25 / Revelation 12:6
- Daniel 7:27 / Wisdom of Solomon 3:8
Summary
Date: 2nd Century B.C.E.
The book of Daniel, probably written in its final version in 164 BCE, is probably the latest composition of the Hebrew Bible. Its narrative, however, is set much earlier, during the reigns of the powerful kings of Babylonia, Media, and Persia in the 6th century BCE. The figure of Daniel, known from the Aqhat Epic found at Ugarit and mentioned in Ezekiel as a wise and righteous hero of the past, becomes here a new model of Jewish faithfulness to God. A member of the exile community in Babylonia, he soon rises to become an important Jewish courtier. The anonymous author thus uses the period of exile as a setting to address the challenging issues of Jews living under foreign kings.