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Testament of Reuben

Testament of the Twelve Patriarchs

About this book
Chapter 4

1 My children, do not pay attention to the beauty of women or get caught up in their business. Instead, live with a sincere heart in the fear of the Lord, and put your effort into good works, study, and your flocks, until the Lord gives you a wife according to his will, so that you do not suffer as I did. 2 Until my father died I did not have the courage to look him in the face or to speak to any of my brothers, because of the shame. 3 Even now my conscience causes me pain because of what I did. 4 Yet my father comforted me greatly and prayed for me to the Lord, that the anger of the Lord would pass from me, just as the Lord showed him. 5 From then until now I have been on my guard and have not sinned. 6 So, my children, I say to you: do everything I command you, and you will not sin. 7 Sexual immorality is a trap for the soul. It separates a person from God and draws him toward idols, because it corrupts the mind and leads young men down to Hades before their time.⁠ 8 Sexual immorality has destroyed many. Whether a man is old or young, noble or common, rich or poor, he brings shame on himself before others and mockery from Beliar. 9 You have heard how Joseph guarded himself from a woman and cleansed his thoughts of all sexual immorality, and found favor in the sight of God and men. 10 The Egyptian woman did everything she could—she summoned magicians and offered him love potions—but the strength of his soul would not allow any evil desire. 11 Therefore the God of your fathers rescued him from every evil and from a hidden death. 12 If sexual immorality does not overcome your mind, then Beliar cannot overcome you either.

Texts in conversation

Compare Testament of Reuben 4:7 and Origen, Homilies on Joshua 15.6

Pseudepigrapha, Testaments · Early Christian

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Summary

The Christian theologian Origen, in a sermon on Joshua, quotes the Testament of the Twelve Patriarchs alongside other texts, demonstrating how early Jewish traditions were incorporated into Christian theology and teaching.

Passages

Testament of Reuben 4:7

Pseudepigrapha, Testaments · Testament of the Twelve Patriarchs
6 So, my children, I say to you: do everything I command you, and you will not sin. 7 Sexual immorality is a trap for the soul. It separates a person from God and draws him toward idols, because it corrupts the mind and leads young men down to Hades before their time. 8 Sexual immorality has destroyed many. Whether a man is old or young, noble or common, rich or poor, he brings shame on himself before others and mockery from Beliar. 9 You have heard how Joseph guarded himself from a woman and cleansed his thoughts of all sexual immorality, and found favor in the sight of God and men. 10 The Egyptian woman did everything she could—she summoned magicians and offered him love potions—but the strength of his soul would not allow any evil desire.
100 BCE – 100 CE (scholarly estimate) Read in the Testament of Reuben

Origen, Homilies on Joshua 15.6

Early Christian
For this seems to me to be indicated also in Wisdom, where it is said that “when the ungodly man curses Satan, he curses his own soul.” And in a short book called the Testament of the Twelve Patriarchs, although it is not held in the canon, we find this idea: individual Satans are to be understood in individual sinners. The meaning of his name, as people who know Hebrew explain, seems to make the same point more clearly. For Satan means “adversary.” All, then, who oppose the will of God can be called Satan.
235–245 CE (scholarly estimate) Read in Origen, Homilies on Joshua 15

References

"... The extent to which the present Christian work [Testament of the Twelve Patriarchs] depends on preexisting sources and incorporates older traditions remains a matter of scholarly debate. All that can be stated with certainty is that it was written in Greek, probably in the early second century CE, since it is quoted by the church father Origen in about 250 CE. It therefore provides significant evidence for the theological views and ethical values current among Christians at that time ..."
Susan E. Docherty, The Jewish Pseudepigrapha: An Introduction to the Literature of the Second Temple Period (London: Society for Promoting Christian Knowledge, 2014), 94–95.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Testament of Reuben 4:7 and Origen, Homilies on Joshua 15.6

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