Explore texts tagged with Christian Pseudepigraphal Citations
2500 BCE
1000+ CE
1 Enoch 1:9
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Jude 1:14
1 Enoch 1:9
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Pseudo Cyprian To Novatia
1 Enoch 1:9
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Cassiodorus Comments on Jude
1 Enoch 6:1
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Lactantius Divine Institutes 2.15
1 Enoch 6:2
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Tatian Address to the Greeks 19
1 Enoch 6:2
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Irenaeus Against Heresies 1.10
1 Enoch 6:2
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Irenaeus Against Heresies 4.36
1 Enoch 6:2
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Tertullian On the Apparel of Women 1.3
1 Enoch 6:2
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Tertullian On Prayer 22
1 Enoch 6:2
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Tertullian Against Marcion 5.18
1 Enoch 6:2
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Eusebius Preparation for the Gospel 5.4
1 Enoch 6:2
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Eusebius Preparation for the Gospel 5.6
1 Enoch 6:2
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Lactantius Epitome of the Divine Institutes 27
1 Enoch 6:2
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Archelaus Acts of the Disputation with Manes 32
1 Enoch 7:1
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Lactantius Divine Institutes 2.15
1 Enoch 7:2
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Athenagoras Plea for the Christians 25
1 Enoch 7:2
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Tertullian Apology 22
1 Enoch 8:1
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Irenaeus Demonstration of the Apostolic Preaching 18
1 Enoch 8:1
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Clement of Alexandria Stromata 5.1
1 Enoch 8:1
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Tertullian On the Apparel of Women 2.10
1 Enoch 8:1
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Clement of Alexandria Selections from the Prophets 53:4
1 Enoch 8:1
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Commodianus On Christian Discipline 3
1 Enoch 8:2
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Tertullian Apology 35
1 Enoch 9:6
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Irenaeus Against Heresies 1.15
1 Enoch 10:4
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Clement of Alexandria Fragments 2:4
1 Enoch 12:3
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Irenaeus Against Heresies 4.16
1 Enoch 19:1
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Justin Martyr Second Apology 5
1 Enoch 19:1
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Athenagoras Plea for the Christians 24
1 Enoch 61:5
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Tertullian On the Resurrection of the Flesh 32
1 Enoch 72:1
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Anatolius The Paschal Canon 5
1 Enoch 80:2
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Barnabas 4:3
1 Enoch 89:67
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Barnabas 16:5
1 Enoch 91:13
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Barnabas 16:6
1 Enoch 99:6
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Tertullian On Idolatry 4
Testament of Reuben 4:7
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Origen Homilies on Joshua 15 6
About This Tag
Christian writers from the first through fourth centuries quoted, paraphrased, and drew on Pseudepigraphal texts, sometimes citing them as scripture. The most prominent case is 1 Enoch, quoted in Jude 1:14 as the prophecy of "Enoch, the seventh from Adam," and cited by name across the early church by Tertullian, Irenaeus, Clement of Alexandria, Athenagoras, and others. While these texts heavily shaped early Christian thought, most were eventually excluded from biblical canons due to questions about their authorship and reception.
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