Go to Related Reading
About this book

Proverbs

About this book
Chapter 23

1 When you sit down to eat with a ruler, consider carefully what is before you, 2 and put a knife to your throat if you possess a large appetite. 3 Do not crave that ruler’s delicacies, for that food is deceptive. 4 Do not wear yourself out to become rich;⁠ be wise enough to restrain yourself. 5 When you gaze upon riches, they are gone, for they surely make wings for themselves and fly off into the sky like an eagle! 6 Do not eat the food of a stingy person, do not crave his delicacies;⁠ 7 for he is like someone who has calculated the cost in his mind. “Eat and drink,” he says to you, but his heart is not with you; 8 you will vomit up the little bit you have eaten and will have wasted your pleasant words. 9 Do not speak in the ears of a fool, for he will despise the wisdom of your words.⁠ 10 Do not move an ancient boundary stone or take over the fields of the fatherless,⁠ 11 for their Protector is strong; he will plead their case against you. 12 Apply your heart to instruction and your ears to the words of knowledge. 13 Do not withhold discipline from a child; even if you strike him with the rod, he will not die. 14 If you strike him with the rod, you will deliver him from death. 15 My child, if your heart is wise, then my heart also will be glad; 16 my kidneys27 will rejoice when your lips speak what is right.⁠ 17 Do not let your heart envy sinners, but rather be zealous in fearing the Lord all the time. 18 For surely there is a future, and your hope will not be cut off. 19 Listen, my child, and be wise, and guide your heart on the right way. 20 Do not spend time among drunkards, among those who eat too much meat, 21 because drunkards and gluttons become impoverished, and drowsiness clothes them with rags. 22 Listen to your father who gave you life, and do not despise your mother when she is old. 23 Acquire truth and do not sell it—wisdom, and discipline, and understanding. 24 The father of a righteous person will rejoice greatly; whoever fathers a wise child will have joy in him. 25 May your father and your mother have joy; may she who bore you rejoice. 26 Give me your heart, my son, and let your eyes observe my ways; 27 for a prostitute is like a deep pit;⁠ a harlot is like a narrow well. 28 Indeed, she lies in wait like a robber and increases the unfaithful among men. 29 Who has woe? Who has sorrow? Who has contentions? Who has complaints? Who has wounds without cause? Who has dullness of the eyes? 30 Those who linger over wine, those who go looking for mixed wine. 31 Do not look on the wine when it is red, when it sparkles in the cup, when it goes down smoothly. 32 Afterward it bites like a snake and stings like a viper. 33 Your eyes will see strange things, and your mind will speak perverse things. 34 And you will be like one who lies down in the midst of the sea, and like one who lies down on the top of the rigging. 35 You will say, “They have struck me, but I am not harmed! They beat me, but I did not know it! When will I awake? I will look for another drink.”

Texts in conversation

Compare Proverbs 23:27 and Plato, Dialogue with Gorgias 493b and LXX Proverbs 23:27

Hebrew Bible · Classical · Septuagint

Share:

Summary

Proverbs 23 compares a prostitute to a “deep pit,” warning of hidden danger. The Greek Septuagint changes this to a saying about a “perforated wine jar,” influenced by a Greek proverb in Plato’s Gorgias, where such jars represent endless desires.

Passages

Proverbs 23:27

Hebrew Bible
25 May your father and your mother have joy; may she who bore you rejoice. 26 Give me your heart, my son, and let your eyes observe my ways; 27 for a prostitute is like a deep pit; a harlot is like a narrow well. 28 Indeed, she lies in wait like a robber and increases the unfaithful among men.
600–201 BCE (scholarly estimate) Read in Proverbs

Plato, Dialogue with Gorgias 493b

Classical
a tale in which he called the soul—because of its believing and make-believe nature—a vessel, and the ignorant he called the uninitiated or leaky, and the place in the souls of the uninitiated in which the desires are seated, being the intemperate and incontinent part, he compared to a leaky vessel full of holes, because it can never be satisfied. He is not of your way of thinking, Callicles, for he declares, that of all the souls in Hades, meaning the invisible world, these uninitiated or leaky persons are the most miserable, and that they pour water into a vessel which is full of holes out of a colander which is similarly perforated. The colander, as my informer assures me, is the soul, and the
380 BCE (scholarly estimate) Read in Plato, Dialogue with Gorgias

LXX Proverbs 23:27

Septuagint
25 Let your father and your mother rejoice over you, and let her that bore you be glad. 26 My son, give me your heart, and let your eyes observe my ways. 27 For a strange house is a vessel full of holes; and a strange well is narrow. 28 For such a one shall perish suddenly; and every transgressor shall be cut off.
100–1 BCE (scholarly estimate) Read in LXX Proverbs

References

"... LXX Proverbs 23:27 ... πίθος γὰρ τετρημένος ἐστὶν ἀλλότριος οἶκος, “for someone else’s house is a perforated wine jar.” The corresponding Hebrew text is “for a prostitute is a deep pit”. In thus recasting the Hebrew proverb, the translator is alluding to a Greek proverb, εἰς τὸν τετρημένον πίθον ἀντλεῖν, “to pour into a perforated wine jar”. This picture of futile labor is applied by Plato to insatiable appetites (Gorgias 493B), and that may also be what the present verse has in mind ..."
Albert M. Wolters, Septuagint Commentary Series: Proverbs (Leiden: Brill, 2020), 228.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Tags

Your feedback

Proverbs 23:27 and Plato, Dialogue with Gorgias 493b and LXX Proverbs 23:27

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library