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LXX Proverbs

Septuagint

About this book
Chapter 26

1 As dew in harvest, and as rain in summer, so honor is not seemly for a fool. 2 As birds and sparrows fly, so a curse shall not come upon any one without a cause. 3 As a whip for a horse, and a goad for an donkey, so is a rod for a lawless nation. 4 Do not answer a fool according to his folly, for fear that you might become like him. 5 Yet answer a fool according to his folly, for fear that he might seem wise in his own conceit. 6 He that sends a message by a foolish messenger procures for himself a reproach from his own feet. 7 As well take away the motion of the legs, as a proverb from the mouth of fools. 8 He that binds up a stone in a sling, is like one that gives glory to a fool. 9 Thorns grow in the hand of a drunkard, and servitude in the hand of fools. 10 All the flesh of fools endures much hardship; for their fury is brought to nothing. 11 As when a dog goes to his own vomit, and becomes abominable, so is a fool who returns in his wickedness to his own sin.⁠ 11a There is a shame that brings sin: and there is a shame that is glory and grace. 12 I have seen a man who seemed to himself to be wise; but a fool had more hope than he. 13 A sluggard when sent on a journey says, There is a lion in the ways. 14 As a door turns on the hinge, so does a sluggard on his bed. 15 A sluggard having hidden his hand in his bosom, will not be able to bring it up to his mouth. 16 A sluggard seems to himself wiser than one who most satisfactorily brings back a message. 17 As he that lays hold of a dog's tail, so is he that makes himself the champion of another's cause. 18 As those who need correction put forth fair words to men, and he that first falls in with the proposal will be overthrown; 19 so are all that lie in wait for their own friends, and when they are revealed, say, I did it in jest. 20 With much wood fire increases; but where there is not a double-minded man, strife ceases. 21 A hearth for coals, and wood for fire; and a railing man for the tumult of strife. 22 The words of cunning scoundrels are soft;⁠ but they strike even to the inmost parts of the insides. 23 Silver dishonestly given is to be considered as a potsherd: smooth lips cover a malicious heart. 24 A weeping enemy promises all things with his lips, but in his heart he contrives deceit. 25 Though your enemy entreats you with a loud voice, do not consent: for there are seven evils in his soul. 26 He that hides enmity frames deceit: but being easily discerned, exposes his own sins in the public assemblies. 27 He that digs a pit for his neighbor shall fall into it: and he that rolls a stone, rolls it upon himself. 28 A lying tongue hates the truth; and an unguarded mouth causes tumults.

Texts in conversation

Compare Proverbs 26:11 and Sirach 4:21 and LXX Proverbs 26:11a

Hebrew Bible · Deuterocanon · Septuagint

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Summary

The Greek Septuagint translation of Proverbs 26 includes a line taken from Sirach, showing that the Septuagint translator or editor thought Sirach was important enough to add it to the biblical text.

Passages

Proverbs 26:11

Hebrew Bible
10 Like an archer who wounds at random, so is the one who hires a fool or hires any passerby. 11 Like a dog that returns to its vomit, so a fool repeats his folly. 12 You have seen a man wise in his own opinion— there is more hope for a fool than for him. 13 The sluggard has said, “There is a lion in the road! A lion in the streets!”
600–201 BCE (scholarly estimate) Read in Proverbs

Sirach 4:21

Deuterocanon · Ben Sira, Ecclesiasticus
20 Watch for the opportunity, and beware of evil. Don’t be ashamed of your soul. 21 For there is a shame that brings sin, and there is a shame that is glory and grace. 22 Don’t show partiality, discrediting your soul. Don’t revere any man to your falling. 23 Don’t refrain from speaking when it is for safety. Don’t hide your wisdom for the sake of seeming fair.
195–180 BCE (scholarly estimate) Read in Sirach

LXX Proverbs 26:11a

Septuagint
9 Thorns grow in the hand of a drunkard, and servitude in the hand of fools. 10 All the flesh of fools endures much hardship; for their fury is brought to nothing. 11 As when a dog goes to his own vomit, and becomes abominable, so is a fool who returns in his wickedness to his own sin. 11a There is a shame that brings sin: and there is a shame that is glory and grace. 12 I have seen a man who seemed to himself to be wise; but a fool had more hope than he.
100–1 BCE (scholarly estimate) Read in LXX Proverbs

References

"... LXX Proverbs 26:11a ... ἔστιν αἰσχύνη ἐπάγουσα ἁμαρτίαν,/καὶ ἔστιν αἰσχύνη δόξακαὶχάρις,“shame is bringing on sin, and shame is glory and grace.” This verse has found its way into the Septuagint of Proverbs from Sirach 4:21; there is no Hebrew text corresponding to it in Proverbs. To understand the rather paradoxical assertion of this verse, we need to remember that αἰσχύνη in Greek has both a negative and a positive meaning, namely “disgrace” and “(sense of) shame” or “modesty”. In the one sense it can be said to bring on sin, and in the other it can be said to be a person’s glory and grace. In its original context in Sirach the verse occurs at the beginning of a section (Sirach 4:20–28) devoted to true and false shame ..."
Albert M. Wolters, Septuagint Commentary Series: Proverbs (Leiden: Brill, 2020), 250.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Proverbs 26:11 and Sirach 4:21 and LXX Proverbs 26:11a

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