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LXX Isaiah

Septuagint

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Chapter 21

1 THE VISION OF THE DESERT. As though a whirlwind should pass through the desert, coming from a desert, even from such a land, 2 so a fearful and a severe vision was declared to me: he that is treacherous deals treacherously, the transgressor transgresses. The Elamites are upon me, and the ambassadors of the Persians come against me: now I will groan and comfort myself. 3 Therefore my lower back is filled with weakness, and pangs have seized me as a woman in labor: I dealt wrongfully that I might not hear; I hastened that I might not see. 4 My heart wanders, and transgression overwhelms me; my soul is occupied with fear. 5 Prepare the table, drink, eat: arise, you princes, and prepare your shields. 6 For thus said the Lord to me, Go and station a watchman for yourself, and declare whatever you shall see. 7 And I saw two mounted horsemen, and a rider on an donkey, and a rider on a camel. Listen with great attention,⁠ 8 and call Uriah to the watch-tower of the Lord. And he said, I stood continually during the day, and I stood in the camp all night: 9 and, look, he comes riding in a chariot and pair: and he answered and said, Babylon is fallen; and all her images and her idols have been crushed to the ground. 10 Hear, you that are left, and you that are in pain, hear what things I have heard of the Lord of hosts, which the God of Israel has declared to us. 11 THE VISION OF IDUMEA. He calls to me out of Seir; guard the bulwarks. 12 I watch in the morning and the night: if you would inquire, inquire, and dwell by me. 13 You may lodge in the forest in the evening, or in the way of Dedan. 14 You that dwell in the country of Teman, bring water to meet him that is thirsty; meet the fugitives with bread, 15 because of the multitude of those who flee, and because of the multitude of those who lose their way, and because of the multitude of swords, and because of the multitude of bent bows, and because of the multitude of those who have fallen in war. 16 For thus said the Lord to me, Yet a year, as the year of a hireling, and the glory of the sons of Kedar shall fail: 17 and the remnant of the strong bows of the sons of Kedar shall be small: for the Lord God of Israel has spoken it.

Texts in conversation

Compare Isaiah 21:7 and LXX Isaiah 21:7

Hebrew Bible · Septuagint

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Summary

Isaiah 21 ends God’s instruction with a command that the sentry must stay alert. The Greek Septuagint translation changes the end of what God says into a narrative observation, shifting from divine speech to a description directed at the reader.

Passages

Isaiah 21:7

Hebrew Bible
5 Arrange the table, lay out the carpet, eat and drink! Get up, you officers, smear oil on the shields! 6 For this is what the Lord has told me: “Go, post a guard! He must report what he sees. 7 When he sees chariots, teams of horses, riders on donkeys, riders on camels, he must be alert, very alert.” 8 Then the guard cries out: “On the watchtower, O Lord, I stand all day long; at my post I am stationed every night. 9 Look what’s coming! A charioteer, a team of horses.” When questioned, he replies, “Babylon has fallen, fallen! All the idols of her gods lie shattered on the ground!”
740–450 BCE (scholarly estimate) Read in Isaiah

LXX Isaiah 21:7

Septuagint
5 Prepare the table, drink, eat: arise, you princes, and prepare your shields. 6 For thus said the Lord to me, Go and station a watchman for yourself, and declare whatever you shall see. 7 And I saw two mounted horsemen, and a rider on an donkey, and a rider on a camel. Listen with great attention, 8 and call Uriah to the watch-tower of the Lord. And he said, I stood continually during the day, and I stood in the camp all night: 9 and, look, he comes riding in a chariot and pair: and he answered and said, Babylon is fallen; and all her images and her idols have been crushed to the ground.
100–1 BCE (scholarly estimate) Read in LXX Isaiah

References

"... In Isaiah 21.7 one reads of a sentry's attentive listening in these terms ... The LXX changes this third-person prediction to an imperative ... It is unclear whether the translator considers the imperative to be directed towards the sentry - as it is the sentry who will hear in the Masoretic text - or towards the reader. At first glance, the former seems more likely ..."
David A. Baer, When We All Go Home: Translation and Theology in LXX Isaiah 56–66, JSOTSup 318 (Sheffield: Sheffield Academic, 2001), 30–31.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 21:7 and LXX Isaiah 21:7

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