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Isaiah

About this book
Chapter 21

1 This is an oracle about the wilderness by the Sea: Like strong winds blowing in the south, one invades from the wilderness, from a land that is feared. 2 I have received a distressing message: “The deceiver deceives, the destroyer destroys. Attack, you Elamites! Lay siege, you Medes! I will put an end to all the groaning.” 3 For this reason my stomach churns; cramps overwhelm me like the contractions of a woman in labor. I am disturbed by what I hear, horrified by what I see. 4 My heart palpitates, I shake in fear; the twilight I desired has brought me terror. 5 Arrange the table, lay out the carpet, eat and drink! Get up, you officers, smear oil on the shields! 6 For this is what the Lord has told me: “Go, post a guard! He must report what he sees. 7 When he sees chariots, teams of horses, riders on donkeys, riders on camels, he must be alert, very alert.”⁠ 8 Then the guard cries out: “On the watchtower, O Lord, I stand all day long; at my post I am stationed every night.⁠ 9 Look what’s coming! A charioteer, a team of horses.” When questioned, he replies, “Babylon has fallen, fallen! All the idols of her gods lie shattered on the ground!”⁠ 10 O my downtrodden people, crushed like stalks on the threshing floor, what I have heard from the Lord of Heaven’s Armies, the God of Israel, I have reported to you. 11 This is an oracle about Dumah: Someone calls to me from Seir, “Watchman, what is left of the night? Watchman, what is left of the night?” 12 The watchman replies, “Morning is coming, but then night. If you want to ask, ask; come back again.” 13 This is an oracle about Arabia: In the thicket of Arabia you spend the night, you Dedanite caravans. 14 Bring out some water for the thirsty. You who live in the land of Tema, bring some food for the fugitives. 15 For they flee from the swords—from the drawn sword, and from the battle-ready bow, and from the severity of the battle. 16 For this is what the Lord has told me: “Within exactly one year all the splendor of Kedar will come to an end. 17 Just a handful of archers, the warriors of Kedar, will be left.” Indeed, the Lord God of Israel has spoken.

Texts in conversation

Compare Isaiah 21:7 and LXX Isaiah 21:7

Hebrew Bible · Septuagint

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Summary

Isaiah 21 ends God’s instruction with a command that the sentry must stay alert. The Greek Septuagint translation changes the end of what God says into a narrative observation, shifting from divine speech to a description directed at the reader.

Passages

Isaiah 21:7

Hebrew Bible
5 Arrange the table, lay out the carpet, eat and drink! Get up, you officers, smear oil on the shields! 6 For this is what the Lord has told me: “Go, post a guard! He must report what he sees. 7 When he sees chariots, teams of horses, riders on donkeys, riders on camels, he must be alert, very alert.” 8 Then the guard cries out: “On the watchtower, O Lord, I stand all day long; at my post I am stationed every night. 9 Look what’s coming! A charioteer, a team of horses.” When questioned, he replies, “Babylon has fallen, fallen! All the idols of her gods lie shattered on the ground!”
740–450 BCE (scholarly estimate) Read in Isaiah

LXX Isaiah 21:7

Septuagint
5 Prepare the table, drink, eat: arise, you princes, and prepare your shields. 6 For thus said the Lord to me, Go and station a watchman for yourself, and declare whatever you shall see. 7 And I saw two mounted horsemen, and a rider on an donkey, and a rider on a camel. Listen with great attention, 8 and call Uriah to the watch-tower of the Lord. And he said, I stood continually during the day, and I stood in the camp all night: 9 and, look, he comes riding in a chariot and pair: and he answered and said, Babylon is fallen; and all her images and her idols have been crushed to the ground.
100–1 BCE (scholarly estimate) Read in LXX Isaiah

References

"... In Isaiah 21.7 one reads of a sentry's attentive listening in these terms ... The LXX changes this third-person prediction to an imperative ... It is unclear whether the translator considers the imperative to be directed towards the sentry - as it is the sentry who will hear in the Masoretic text - or towards the reader. At first glance, the former seems more likely ..."
David A. Baer, When We All Go Home: Translation and Theology in LXX Isaiah 56–66, JSOTSup 318 (Sheffield: Sheffield Academic, 2001), 30–31.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 21:7 and LXX Isaiah 21:7

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