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LXX Amos

Septuagint

About this book
Chapter 5

1 Hear this word of the Lord, even a lamentation, which I take up against you,⁠ house of Israel. 2 The virgin of Israel has fallen; she shall no more rise: she has stumbled upon her land; there is none that shall raise her up. 3 Therefore thus says the Lord God; The city out of which there went forth a thousand, in it there shall be left one hundred, and in that out of which there went forth one hundred, there shall be left ten to the house of Israel. 4 Therefore thus says the Lord to the house of Israel, Seek me, and you shall live. 5 But do not seek Bethel, and do not go into Gilgal, and do not cross over to the Well of the Oath: for Gilgal shall surely go into captivity, and Bethel shall be as that which is not. 6 Seek the Lord, and you shall live; so that the house of Joseph does not blaze like fire and devour him, and there shall be none to quench it for the house of Israel. 7 It is the Lord that executes judgment in the height above, and he has established justice on the earth: 8 who makes all things, and changes them, and turns the shadow of death into the morning, and darkens the day into night: who calls for the water of the sea, and pours it out on the face of the earth: the Lord God Almighty is his name:⁠ 9 who dispenses ruin to strength, and brings distress upon the fortress. 10 They hated him that reproved in the gates, and abhorred holy speech. 11 Therefore because you have struck the poor with your fists, and you have received of them choice gifts; you have built polished houses, but you shall not dwell in them; you have planted desirable vineyards, but you shall not drink the wine of them. 12 For I know your many transgressions, and your sins are great, trampling on the just, taking bribes, and turning aside the judgment of the poor in the gates. 13 Therefore the prudent shall be silent at that time; for it is a time of evils. 14 Seek good, and not evil, that you may live: and so the Lord God Almighty shall be with you, as you have said, 15 We have hated evil, and loved good: and restore judgment in the gates; that the Lord God Almighty may have mercy on the remnant of Joseph.⁠ 16 Therefore thus says the Lord God Almighty; In all the streets shall be lamentations; and in all the ways shall it be said, Woe, woe! the farmer shall be called to mourning and lamentation, and to those who are skilled in lamenting. 17 And there shall be lamentation in all the ways; because I will pass through the midst of you, says the Lord. 18 Woe to you that desire the day of the Lord! what is this day of the Lord to you? whereas it is darkness, and not light. 19 As if a man should flee from the face of a lion, and a bear should meet him; and he should spring into his house, and lean his hands upon the wall, and a serpent should bite him. 20 Is not the day of the Lord darkness, and not light? and is not this day gloom without brightness? 21 I hate, I reject your feasts, and I will not smell your grain-offerings in your general assemblies. 22 Therefore if you should bring me your whole burnt sacrifices and grain-offerings, I will not accept them: neither will I have respect to your grand peace-offerings. 23 Remove from me the sound of your songs, and I will not hear the music of your instruments. 24 And judgment shall roll down as water, and righteousness as an impassable torrent. 25 Have you offered to me victims and sacrifices, house of Israel, forty years in the wilderness? 26 Yes, you took up the tabernacle of Molech,⁠ and the star of your god⁠ Rephan, the images of them which you made for yourselves. 27 And I will carry you away beyond Damascus, says the Lord, the Almighty God is his name.

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Compare Amos 5:8 and LXX Amos 5:8

Hebrew Bible · Septuagint

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Summary

Amos 5 names the creation of the constellations Pleiades and Orion to highlight divine control of the cosmos. The Greek Septuagint translation removes these names and describes more generally the stars, perhaps because of unfamiliarity with the Hebrew.

Passages

Amos 5:8

Hebrew Bible
6 Seek the Lord so you can live! Otherwise he will break out like fire against Joseph’s family; the fire will consume, and no one will be able to quench it and save Bethel. 7 The Israelites turn justice into bitterness; they throw what is fair and right to the ground. 8 But there is one who made the constellations Pleiades and Orion; he can turn the darkness into morning and daylight into night. He summons the water of the seas and pours it out on the earth’s surface. The Lord is his name! 9 He flashes destruction down upon the strong so that destruction overwhelms the fortified places. 10 The Israelites hate anyone who arbitrates at the city gate; they despise anyone who speaks honestly.
600–501 BCE (scholarly estimate) Read in Amos

LXX Amos 5:8

Septuagint
6 Seek the Lord, and you shall live; so that the house of Joseph does not blaze like fire and devour him, and there shall be none to quench it for the house of Israel. 7 It is the Lord that executes judgment in the height above, and he has established justice on the earth: 8 who makes all things, and changes them, and turns the shadow of death into the morning, and darkens the day into night: who calls for the water of the sea, and pours it out on the face of the earth: the Lord God Almighty is his name: 9 who dispenses ruin to strength, and brings distress upon the fortress. 10 They hated him that reproved in the gates, and abhorred holy speech.
100–1 BCE (scholarly estimate) Read in LXX Amos

References

"... in the Septuagint, the description of heavy rain in verse 25 comes not as a contrasting addition (as in the Masoretic text) but rather a complimentary one. The description of the rain that follows in verses 26–27 of the Masoretic text is missing in the original Greek text. Possibly, the translator felt these verses were redundant. In any case, central to the questions put to Job in the Greek text, exactly as in the Masoretic text, stands the notion that none other than God is responsible for thunderstorms and heavy downpours, as well as for frost, cold and large sheets of ice (verses 25–30). Motifs from the mythology of the weather god are playfully employed (compare Psalm 29:3–9). However, in contrast to the Masoretic text, these are not flanked by any rationalizing tendency; rather, the God of Israel appears mythopoetically as the single true father of rain (verse 28). Pagan Greek poets speak in this fashion about Zeus. A section on the heavenly bodies follows upon the representation of precipitation and frost in a way that makes sense meteorologically (verses 31–33). From the “deep”, the glance turns once more to the sky and makes the Pleiades and Orion its theme. (Compare Job 9:9; Isaiah 13:10 LXX; Amos 5:8) Verse 32, which is missing in the Old Greek, possibly because the translator was not familiar with the rare Hebrew word ..."
Markus Witte, “Cosmos and Creation in Job 38 (Septuagint),” in Cosmos and Creation: Second Temple Perspectives, ed. Michael W. Duggan et al. (Berlin: de Gruyter, 2020), 55–76.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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