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Ezekiel

About this book
Chapter 21

1 The Lord’s message came to me: 2 “Son of man, turn toward Jerusalem and speak out against the sanctuaries. Prophesy against the land of Israel 3 and say to them, ‘This is what the Lord says: Look, I am against you. I will draw my sword from its sheath and cut off from you both the righteous and the wicked.⁠ 4 Because I will cut off from you both the righteous and the wicked, my sword will go out from its sheath against everyone from the south to the north. 5 Then everyone will know that I am the Lord, who drew my sword from its sheath—it will not be sheathed again!’ 6 “And you, son of man, groan with an aching heart and bitterness; groan before their eyes. 7 When they ask you, ‘Why are you groaning?’ you will reply, ‘Because of the report that has come. Every heart will melt with fear and every hand will be limp; everyone will faint, and every knee will be wet with urine.’ Pay attention—it is coming and it will happen, declares the Sovereign Lord.” 8 The Lord’s message came to me: 9 “Son of man, prophesy and say: ‘This is what the Lord says: “‘A sword, a sword is sharpened and also polished. 10 It is sharpened for slaughter; it is polished to flash like lightning! “‘Should we rejoice in the scepter of my son? No! The sword despises every tree! 11 “‘He gave it to be polished, to be grasped in the hand—the sword is sharpened, it is polished—giving it into the hand of the executioner. 12 Cry out and moan, son of man, for it is wielded against my people, against all the princes of Israel. They are delivered up to the sword, along with my people. Therefore, strike your thigh. 13 “‘For testing will come, and what will happen when the scepter, which the sword despises, is no more? declares the Sovereign Lord.’ 14 “And you, son of man, prophesy, and clap your hands together. Let the sword strike twice, even three times! It is a sword for slaughter, a sword for the great slaughter surrounding them. 15 So hearts melt with fear and many stumble. At all their gates I have stationed the sword for slaughter. Ah! It is made to flash, it is drawn for slaughter! 16 Cut sharply on the right! Swing to the left, wherever your edge is appointed to strike. 17 I too will clap my hands together, I will exhaust my rage; I, the Lord, have spoken.” 18 The Lord’s message came to me: 19 “You, son of man, mark out two routes for the king of Babylon’s sword to take; both of them will originate in a single land. Make a signpost and put it at the beginning of the road leading to the city. 20 Mark out the routes for the sword to take: ‘Rabbah of the Ammonites’ and ‘Judah with Jerusalem in it.’ 21 For the king of Babylon stands at the fork in the road at the head of the two routes. He looks for omens: He shakes arrows, he consults idols, he examines animal livers. 22 Into his right hand comes the portent for Jerusalem—to set up battering rams, to give the signal for slaughter, to shout out the battle cry, to set up battering rams against the gates, to erect a siege ramp, and to build a siege wall. 23 But those in Jerusalem will view it as a false omen. They have sworn solemn oaths, but the king of Babylon will accuse them of violations in order to seize them. 24 “Therefore this is what the Sovereign Lord says: ‘Because you have brought up your own guilt by uncovering your transgressions and revealing your sins through all your actions, for this reason you will be taken by force. 25 “‘As for you, profane and wicked prince of Israel, whose day has come, the time of final punishment, 26 this is what the Sovereign Lord says: Tear off the turban; take off the crown! Things must change. Exalt the lowly; bring low the exalted! 27 A total ruin I will make it! Indeed, this will not be until he comes to whom is the right, and I will give it to him.’ 28 “As for you, son of man, prophesy and say, ‘This is what the Sovereign Lord says concerning the Ammonites and their coming humiliation: “‘A sword, a sword drawn for slaughter, polished to consume, to flash like lightning— 29 while seeing false visions about you and reading lying omens about you—to place you on the necks of the profane wicked, whose day has come, the time of final punishment. 30 Return it to its sheath! In the place where you were created, in your native land, I will judge you. 31 I will pour out my anger on you; the fire of my fury I will blow on you. I will hand you over to brutal men, who are skilled in destruction. 32 You will become fuel for the fire—your blood will stain the middle of the land; you will no longer be remembered, for I, the Lord, have spoken.’”

Texts in conversation

Compare Ezekiel 21:3 and LXX Ezekiel 21:8

Hebrew Bible · Septuagint

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Summary

Ezekiel 21 says that the righteous and the unrighteous will be cut down. In the Greek Septuagint, this is changed to say that only the unrighteous will be destroyed, likely to avoid the image of unfair divine judgment.

Passages

Ezekiel 21:3

Hebrew Bible
2 “Son of man, turn toward Jerusalem and speak out against the sanctuaries. Prophesy against the land of Israel 3 and say to them, ‘This is what the Lord says: Look, I am against you. I will draw my sword from its sheath and cut off from you both the righteous and the wicked. 4 Because I will cut off from you both the righteous and the wicked, my sword will go out from its sheath against everyone from the south to the north.
600–501 BCE (scholarly estimate) Read in Ezekiel

LXX Ezekiel 21:8

Septuagint
6 And the word of the Lord came to me, saying, 7 Therefore prophesy, son of man, set your face steadfastly toward Jerusalem, and look toward their holy places, and you shall prophesy against the land of Israel, 8 and you shall say to the land of Israel, Thus says the Lord; Look, I am against you, and I will draw forth my sword out of its sheath, and I will destroy out of you the transgressor and unrighteous. 9 Because I will destroy out of you the unrighteous and the transgressor, therefore so shall my sword come forth out of its sheath against all flesh from the south to the north:
100–1 BCE (scholarly estimate) Read in LXX Ezekiel

References

"... The concept of God’s goodness, a central issue of Plato’s philosophy, became also important for Jewish theology. Due to this doctrine, transmitters and translators sometimes modified the text. In order to avoid any suspicion of despotism, the translator of Amos transmuted the ironic imperatives in Amos 4:4 to indicatives, and he rendered אולי (“perhaps”) in Amos 5:15 by ὅπως: God’s reaction on human repentance is not to be categorized by “perhaps”! In LXX Isaiah 6:9–10, the theory of divine hardening is avoided. The translator of Ezekiel altered Ezekiel 21:3-4 [LXX 8-9] ... According to the Masoretic text, God will destroy the righteous and the wicked whereas the Septuagint alters: God will destroy the unrighteous and the wicked ..."
Martin Meiser, The Septuagint and Its Reception: Collected Essays (Tübingen: Mohr Siebeck, 2022), 104.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Ezekiel 21:3 and LXX Ezekiel 21:8

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