Texts in Conversation

In Romans, Paul uses Isaiah's image of a remnant that survives judgment to emphasize continuity between Israel’s past and present. In Isaiah, this represents both punishment and preservation, showing how Israel's survival reveals God's faithfulness.
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2500 BCE
1000+ CE

LXX Isaiah 10:22

Septuagint
20 And it will happen in that day that the remnant of Israel shall no more join themselves with, and the saved of Jacob shall no more trust in, those who injured them; but they shall trust in the Holy God of Israel, in truth. 21 And the remnant of Jacob shall trust on the mighty God. 22 And though the people of Israel be as the sand of the sea, a remnant of them shall be saved: for he will finish the work, and cut it short in righteousness. 23 Because God will make a short work in all the world. 24 Therefore thus says the Lord of hosts, Do not be afraid, my people who dwell in Zion, of the Assyrians, because he shall strike you with a rod: for I am bringing a stroke upon you, that you may see the way of Egypt. 25 For yet a little while, and the indignation shall cease: but my fierce anger shall be against their counsel. 26 And God will stir up enemies against them, according to the stroke of Midian in the place of affliction: and his fierce anger shall be by the way of the sea, even to the way that leads to Egypt.
Date: 100–1 BCE (based on scholarly estimates)

Romans 9:28

New Testament
27 And Isaiah cries out on behalf of Israel, “Though the number of the children of Israel are as the sand of the sea, only the remnant will be saved, 28 for the Lord will execute his sentence on the earth completely and quickly.” 29 Just as Isaiah predicted, “If the Lord of Heaven’s Armies had not left us descendants, we would have become like Sodom, and we would have resembled Gomorrah.” 30 What shall we say then?—that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith, 31 but Israel even though pursuing a law of righteousness did not attain it. 32 Why not? Because they pursued it not by faith but (as if it were possible) by works. They stumbled over the stumbling stone, 33 just as it is written, “Look, I am laying in Zion a stone that will cause people to stumble and a rock that will make them fall, yet the one who believes in him will not be put to shame.”
Date: 55–58 CE (based on scholarly estimates)
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Notes and References

#788
"... It is worth noting that Paul mentions Isaiah twice by name in the short span of only three verses (9:27-29), indicating the significance of this particular book of prophecy to his understanding of the present circumstances of Israel. Some scholars believe that Romans 9:27-29 appear to be a conflation of Isaiah 10:22-23 and Isaiah 1:9. A comparison of the texts concerned shows that Paul’s citation remains at points close to and yet distinct from the MT and the Greek text of Isaiah 10:22-23 ... Isaiah 10:22-23 in its original context speaks of the salvation of the remnant of Israel when Yahweh has executed his judgment on the whole earth (Isaiah 10:23). Two things about the text are in order. First, it should be noted that in the Greek text of Isaiah and Paul’s text, the word ‘only’, which appears in most English translations, does not actually exist. Admittedly, a contrast between the original number of nation Israel and the limited number of survivors might be implied, but the point of emphasis of Isaiah does not seem to be on the contrast between the number of Israelites and the remnant, but rather on the notion that ‘the survivors will be saved’. The existence of the survivors/remnant, and indeed Israel as a nation, from start to finish is based on God’s faithfulness. God is faithful to Israel both in the history of her initial conception and in the midst of her judgment ..."

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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