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In 3 Enoch, Metatron invites Ishmael to see the letters used in creation. Rabbinic tradition in tractate Berakhot gives Bezalel knowledge of those letters, linking his skill at building the sanctuary with God's making of the world.
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2500 BCE
1000+ CE

3 Enoch 41:1

Hebrew Book of Enoch
Pseudepigrapha, Apocalypses
R. Ishmael said: Metatron, the Angel, the Prince of the Presence, said to me: Come and behold the letters by which the heaven and the earth were created, the letters by which were created the mountains and hills, the letters by which were created the seas and rivers, the letters by which were created the trees and herbs, the letters by which were created the planets and the constellations, the letters by which were created the globe of the moon and the globe of the sun, Orion, the Pleiades and all the different luminaries of Raqia'. the letters by which were created the Throne of Glory and the Wheels of the Merkaba, the letters by which were created the necessities of the worlds, the letters by which were created wisdom, understanding, knowledge, prudence, meekness and righteousness by which the whole world is sustained.
Date: 400-600 C.E. (based on scholarly estimates)

Berakhot 55a:13

Babylonian Talmud
Rabbinic
Rav Yehuda said that Rav said: Bezalel knew how to join the letters with which heaven and earth were created. From where do we derive this? It is written here in praise of Bezalel: “And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship” (Exodus 31:3); and it is written there with regard to creation of heaven and earth: “The Lord, by wisdom, founded the earth; by understanding He established the heavens” (Proverbs 3:19), and it is written: “By His knowledge the depths were broken up and the skies drop down the dew” (Proverbs 3:20). We see that wisdom, understanding, and knowledge, the qualities with which the heavens and earth were created, are all found in Bezalel.
Date: 450-550 C.E. (based on scholarly estimates)
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Notes and References

#7612
“... Order and regularity in nature are sometimes conceived as being bound to a secret oath. 1 Enoch 41, 5 mentions the astronomical order which is preserved “in accordance with an oath”. An oath, probably the same one, is later on men- tioned in connection with the creation of the world (Chapter 69). Although not everything said is as lucid as one could wish, it appears that Michael is in possession of the knowledge of a secret oath, and possibly also of a secret name—the two are not necessarily identical—which sustains the whole work of creation. That there was such a secret principle, which the ancients believed to be operative in the creation of the world and in its subsequent government, is neither new nor unique to the “Book of Similitudes” (1 Enoch 37–71). At any rate, the idea and its parallels are amply documented in post-biblical Jewish lit- erature. Thus, for instance, the major Hekhalot text, Hekhalot Rabbati (Synopse, § 166),16 contains a brief reference to the “. . . wondrous and strange and great secret; the name through which the heaven and the earth were created, and all the orders of the creation of the world (Hebrew: sidrey bereshit) . . . were sealed by it”.17 Presumably, the “secret name” and the “oath”, or the “great secret”, in these sources refer to the same cosmic principle. Indeed, the secret name, or names, of God played a great role in some of the ancient Jewish concepts of creation. Thus, we find in Jubilees 36, 7 that Isaac makes his sons swear “a great oath—for there is no oath which is greater than it—by the name glorious and honored and great and splendid and wonderful and mighty, which created the heavens and the earth and all things together . . .” Later on, in the third century C.E., we hear from Rav Yehudah in the name of Rav that “Beẓal’el (Exodus 31, 2) knew how to form the combinations (Hebrew: le-ẓaref) of the letters (of the Alphabet) through which the heaven and the earth had been created”.18 Again, 3 Enoch 41 refers to a series of letters by which several things were created. ...”
Gruenwald, Ithamar Apocalyptic and Merkavah Mysticism (p. 51) Brill, 2014

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