Texts in Conversation
In the original version of Ezra, the eye of God is said to be on the elders of Judah while the temple work is challenged. The Greek Septuagint interprets that word as "captivity," so the protection covers the exiled community rather than its leaders.
Share:
2500 BCE
1000+ CE
Ezra 5:5
Hebrew Bible
4 They also asked them, “What are the names of the men who are building this edifice?” 5 But God was watching over the elders of Judah, and they were not stopped until a report could be dispatched to Darius and a letter could be sent back concerning this. 6 This is a copy of the letter that Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and his colleagues (who were the officials of Trans-Euphrates) sent to King Darius.
LXX Ezra 5:5
Septuagint
4 Then they said this to them, “What are the names of the men who are building this city?” 5 And the eyes of God were upon the captivity of Judah, and they did not hinder them until a decision was brought to Darius. And then he sent to the tribute collector about this. 6 The explanation of the letter that Tattenai, the governor of the other side, along with Shethar-bozenai and their fellowslaves, the Apharsachaioi, in the area beyond the river, sent to King Darius.
Search:
Notes and References
... 1 Esdras 6–7 parallel the text of Ezra 5:1–6:22, with minor differences that suggest an underlying Aramaic text somewhat variant from the Masoretic Text. For example, 1 Esdras 6:23 (parallel to Ezra 6:3) for the difficult Masoretic Text “where sacrifices are offered and its foundations laid” (or something similar) has “where offerings of fire are offered.” Interestingly, the Septuagint text of Ezra also has only “where the sacrifices are offered.” This suggests that both Greek texts had an Aramaic text that lacked part of the sentence found in the Masoretic Text. Similarly, both 1 Esdras 6:31 and the Septuagint of Ezra 6:11 speak of the miscreant’s having his property confiscated (rather than being turned into a dung heap as the Masoretic Text does). For the Masoretic Text form śāvê “elders of” the Jews in Ezra 6:8, 1 Esdras 6:27 has “captivity” of Judah. This is probably not a textual difference but simply reading the unpointed Aramaic text as šĕvî “captivity” (although 1 Esdras 6:5 seems to have a double translation of both “elders” and “captivity” for this word). ...
Grabbe, Lester L.
"1 Esdras (Greek Ezra)" in Oegema, Gerbern S. (ed.) 1 Esdras (Greek Ezra), in The Oxford Handbook of the Apocrypha
(p. 110) Oxford University Press, 2021
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
Your Feedback:
Leave a Comment
Anonymous comments are welcome. All comments are subject to moderation.