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In the original version of Ezra, the officials writing to Artaxerxes call themselves men who eat the salt of the palace. The Greek Septuagint translation removes this idiom, likely confused by what it meant.
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2500 BCE
1000+ CE

Ezra 4:14

Hebrew Bible
13 Let the king also be aware that if this city is built and its walls are completed, no more tax, custom, or toll will be paid, and the royal treasury will suffer loss. 14 In light of the fact that we eat the salt of the palace,36 and since it does not seem appropriate to us that the king should sustain damage, we are sending the king this information 15 so that he may initiate a search of the records of his predecessors and discover in those records that this city is rebellious and injurious to both kings and provinces, producing internal revolts from long ago. It is for this very reason that this city was destroyed.
Date: 4th Century B.C.E. (based on scholarly estimates)

LXX Ezra 4:14

Septuagint
13 Now therefore, let it be known to the king that if that city is rebuilt and its walls reestablished, the tributes will not come to you, nor will they give, and this is injurious to kings. 14 Now it is not proper for us to see the shame of the king; therefore we sent this and explained the matter to the king 15 so that he might look in the document of the archives of your ancestors, and you will find and know that that city is a rebellious city and injurious to kings and territories and a refuge of slaves in its midst from days of eternity. Because of this, this city was laid waste.
Date: 1st Century B.C.E. (based on scholarly estimates)
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Notes and References

#6217
... The Vorlage of the translation matches the Masoretic Text of Ezra and Nehemiah for the most part. There is a variety of small minuses of one to three words, but there are also more significant differences, such as at 4.14 where ‘Now because we share the salt of the palace’ is lacking in the Greek (see further on chapter 4 below), and at 18.3 where ‘facing the square before the Water Gate from early morning’ becomes ‘from the hour the sun dawned until half the day’, owing both to a minus in the Greek and to the expansion of מן האור to ἀπὸ τῆς ὥρας τοῦ διαφωτίσαι τὸν ἥλιον (διαφωτίσαι ‘to dawn’ being a hapax legomenon in the Septuagint canon). In addition to these, in the Nehemiah material there are significant minuses in the Greek with respect to the Hebrew, at Nehemiah 3.37-38 (14.6 Septuagint); 9(19).5, 36-37; 11(21).12-35; and 12(22).2-9, 25, 29. Although it is possible that these may be due merely to textual corruption, it is also possible that they are evidence of a pre-Masoretic Text version of the book ...

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