Texts in Conversation
In the Hebrew version of Jonah, the ship’s captain wakes the prophet and hopes his god may perhaps save the crew. The Greek Septuagint translators make their request direct, so the captain expects outright rescue, more confidence than the prophet shows.
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2500 BCE
1000+ CE
Jonah 1:6
Hebrew Bible
5 The sailors were so afraid that each cried out to his own god and they flung the ship’s cargo overboard to make the ship lighter. Jonah, meanwhile, had gone down into the hold below deck, had lain down, and was sound asleep. 6 The ship’s captain approached him and said, “What are you doing asleep? Get up! Cry out to your god! Perhaps your god might take notice of us so that we might not die!” 7 The sailors said to one another, “Come on, let’s cast lots to find out whose fault it is that this disaster has overtaken us.” So they cast lots, and Jonah was singled out.
LXX Jonah 1:6
Septuagint
5 And the seamen were afraid and cried out, each to his god. And they threw out the things that were in the ship into the sea in order to lighten it for them. But Jonah went down into the hold of the ship and slept and snored. 6 And the captain came to him and said to him, “How are you snoring? Rise up, and call upon your God so that God might deliver us and we might not be destroyed.” 7 So each said to his neighbor, “Come, let us cast lots and we might know on whose account this evil is among us.” So they cast lots, and the lot fell upon Jonah.
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Notes and References
“... Although the context makes obvious what the helmsman is trying to tell Jonah, the verb *ʿšt occurs here only in the HtD stem, hence a precise translation cannot be established. Landes (1982: 155*–56*) reviews the discussion and suggests something like “to have favorable thought towards someone; to be gracious to someone.” In this he agrees with an earlier evaluation by Ginsberg (1967: 81–82) who comes to this rendering via an Aramaic usage (compare Daniel 6:4; but see DISO 223–24, where ʿšt ʾl and ʿšt ʿl are distinct in meaning). The versions translate interpretively: the Septuagint, hopōs diasōsē ho theos hēmas, “that God may save us”; Targum, “perhaps there will be mercy upon us from before the Lord”; Vulgate, “If God could think of us (we will not perish).” Jewish medieval exegetes generally translated with “pay us heed” or the like, basing their understanding on ʿeštōnōtāyw of Psalm 146:4; Zlotowitz 1980: 91. Calvin (1847: 42–43) understands it as “God’s face appear bright [= to favor]” on the basis of Jeremiah 5:28. ...”
Sasson, Jack M.
Jonah: A New Translation with Introduction, Commentary, and Interpretation
(p. 104) Doubleday, 1990
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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