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In Hebrew version of Jonah, God sends the prophet to Nineveh to announce judgment against the city. The Greek Septuagint translators added an outcry rising from the city, the same phrase Genesis uses for the cry against Sodom.
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2500 BCE
1000+ CE

Jonah 1:2

Hebrew Bible
1 The Lord’s message came to Jonah son of Amittai, 2 “Go immediately to Nineveh, that large capital city, and announce judgment against its people because their wickedness has come to my attention.” 3 Instead, Jonah immediately headed off to Tarshish to escape from the commission of the Lord. He traveled to Joppa and found a merchant ship heading to Tarshish. So he paid the fare and went aboard it to go with them to Tarshish, far away from the Lord.
Date: 3rd Century B.C.E. (based on scholarly estimates)

LXX Jonah 1:2

Septuagint
1 And the word of the Lord came to Jonah, the son of Amittai, saying, 2 “Rise, and go to Nineveh, the great city, and announce in it that the outcry of its evil has come up to me.” 3 And Jonah rose to flee from the face of the Lord to Tarshish. And he went down to Joppa and found a ship going to Tarshish, and he gave his fare and boarded it to sail with them from the face of the Lord to Tarshish.
Date: 1st Century B.C.E. (based on scholarly estimates)
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Notes and References

#6212
“... The lexical parallels in the Hebrew text are not particularly obvious, but in the Greek texts, the use of ἡ κραυγή, a verb of ascension, and the phrase πρός με in combination are noteworthy, particularly as we remember that ἡ κραυγή is added in the Septuagint version of Jonah. This parallel is further defined through the use of καταστρέφειν to render forms of הפך in both Genesis (19:21, 25, 29) and Jonah (3:4). Nineveh is in as much danger and for the same reasons as Sodom and Gomorrah. Destruction is certain without intervention. The refusal of Jonah to intervene on behalf of Nineveh may be contrasted with the efforts of Abraham to preserve Sodom and Gomorrah. ...”
Perkins, Larry J. The Septuagint of Jonah: Aspects of Literary Analysis Applied to Biblical Translation (p. 51) International Organization for Septuagint and Cognate Studies, 1987

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