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The Hebrew version of Leviticus says that misusing God’s name is a crime punishable by death. The Greek Septuagint translation narrows it to merely pronouncing it, so that speaking the name out loud at all brings death.
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2500 BCE
1000+ CE

Leviticus 24:16

Hebrew Bible
15 Moreover, you are to tell the Israelites, ‘If any man curses his God, he will bear responsibility for his sin, 16 and one who misuses the name of the Lord must surely be put to death. The whole congregation must surely stone him, whether he is a resident foreigner or a native citizen; when he misuses the Name he must be put to death. 17 “‘If a man beats any person to death, he must be put to death.
Date: 5th Century B.C.E. (Final composition) (based on scholarly estimates)

LXX Leviticus 24:16

Septuagint
15 Now speak to the people of Israel and say to them, ‘Any person whoever curses God will bear guilt. 16 And the one who names the Name of the Lord, let him be put to death; let all the assembly of Israel stone him with stones. Whether a resident alien, whether a native of Israel, when he names the Name of the Lord, to death let him die. 17 And any person who strikes down the life of a person and he dies, to death let him die
Date: 3rd Century B.C.E. (based on scholarly estimates)
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Notes and References

#5887
"... The parallelism of the elements in verses 15c-16—class of persons, then violation, then penalty—suggests viewing verse 15a and 16a as different violations, which means 'curses God' (καταράσηται θεόν) and 'names the Lord's name' (ὀνομάζων τὸ ὄνομα Κυρίου) are not two actions, but one (see possible allusions to verses 15-16 in Matthew 26:65-66; Mark 14:64; John 10:33). ..."
Awabdy, Mark A. Leviticus (Septuagint Commentary Series) (p. 401) Brill, 2020

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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