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Leviticus 18 forbids a man from sleeping with his neighbor's wife, following ancient Near Eastern traditions such as in the Surpu Tablet, which includes this behavior in a list of actions that an unjust man commits.
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Surpu II

Sumerian and Akkadian Incantations
Ancient Near East
He despised his parents, offended the elder sister, gave with small measure and received with big measure, he said “there is”, when there was not, he said “there is not”, when there was, spoke unseemly things, spoke improper things, he spoke insolent things, he spoke …, he used an untrue balance, but did not use the true balance, he took money that was not due to him, but did not take money due to him, he disinherited the legitimate son and did not establish in his rights the legitimated son, he set up an untrue boundary, but did not set up the true boundary, he removed mark, frontier and boundary. He entered his neighbor’s house, had intercourse with his neighbor’s wife, shed his neighbor’s blood, took away his neighbor’s clothes, and did not clothe a young man when he was naked.
Date: 1200 B.C.E. (based on scholarly estimates)

Leviticus 18:20

Hebrew Bible
19 “‘You must not approach a woman in her menstrual impurity to have sexual relations with her. 20 You must not have sexual relations with the wife of your fellow citizen to become unclean with her. 21 You must not give any of your children as an offering to Molech, so that you do not profane the name of your God. I am the Lord! 22 You must not have sexual relations with a male as one has sexual relations with a woman; it is a detestable act.
Date: 5th Century B.C.E. (Final composition) (based on scholarly estimates)
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Notes and References

#5191
"... The terms with the root גזל and עשק, although not defined in any greater detail in Leviticus 5:21, can still be reconstructed with the help of other biblical passages. The words גזל and עשק frequently appear in combination. In the majority of cases, these expressions are used to denote the abuse of power by the rich. In some cases the term עשק involves the withholding of payment which may lead to the impoverishment of the weak as described in Lev 19:13 and Deuteronomy 24:14–15. It is therefore possible to compare lying about a deposit (פיקדון) and oppressing (עשק) one’s neighbor in Lev 5:21 to wearing or taking the neighbor’s clothes as expressed in Šurpu II 50: “He wore the garment of his neighbor” (“He took away his neighbor’s clothes”). The abuse of power may also be the issue in Šurpu II 61 which states that: “He oppresses, takes away, causes to be taken away.” In addition, the term עשק is used by Hosea in connection with the usage of false weights (compare Hosea 12:8). Likewise, the use of faulty weights is an issue in Šurpu II 37: “he gave in small (measure) and received in great (measure).” In Leviticus 5:22 the abuse of power is also expressed by the Hebrew idiom תשומת יד which finds parallels in Šurpu. One possible translation of תשומת יד is “placing of the hand,” which is a literal translation of manus iniectio, a term used in later Roman law when the creditor took a debtor prisoner with the possibility of selling him into slavery should he fail to pay his debt ..."

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