"... The only commonly recognized planet name in the Hebrew Bible is set within a polemic against the cult of the Northern Kingdom (Amos 5:25–27) ... Here, Yahweh condemns the cult; its offerings are worthless, even offensive. Yahweh calls for justice and righteousness, citing the precedent of the wilderness experience during which no sacrifices were offered, and promises to drive the people off into exile. The exiles will take with them סִכּוּת and כִּיּוּן. The meaning of these two terms has long eluded translators and commentators. The Masoretes were not able to identify the terms and therefore vocalized both terms with the vowels of שִׂקּוּץ (“abomination, idol”). This uncertainty made its way into the early translations as well. The versions do not treat סִכּוּת as a proper noun at all but as the common noun סוּכַּת, “tent, tabernacle.” Thus, the LXX reads τὴν σκηνὴν, while the Vulgate reads tabernaculum, both indicating סוּכַּת as the Hebrew Vorlage. The Peshitta also follows this interpretation, translating משׁכנה, “tent.” The author of the Damascus Document also chooses to read סִכּוּת as סוּכַּת in his interpretation of Amos 5:26. The meaning of כִּיּוּן is also uncertain in the versions. Though treating כִּיּוּן as a proper name, the LXX’s nonsensical Ραιφαν is clearly a misreading of the Hebrew ..."