Deuterocanon

Wisdom of Solomon 12:12-18

12 For who will say, “What have you done?”
or will resist your judgment?
Who will accuse you for the destruction of nations that you made?
Or who will come before you to plead as an advocate for the unrighteous?
13 For neither is there any god besides you, whose care is for all people,
to whom you should prove that you have not judged unjustly;
14 nor can any king or monarch confront you about those whom you have punished.
15 You are righteous and you rule all things righteously,
deeming it alien to your power
to condemn anyone who does not deserve to be punished.
16 For your strength is the source of righteousness,
and your sovereignty over all causes you to spare all.
17 For you show your strength when people doubt the completeness of your power,
and you rebuke any insolence among those who know it.
18 Although you are sovereign in strength, you judge with mildness,
and with great forbearance you govern us;
for you have power to act whenever you choose.

New Testament

Romans 9:14-33

14 What shall we say then? Is there injustice with God? Absolutely not! 15 For he says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then, it does not depend on human desire or exertion, but on God who shows mercy. 17 For the scripture says to Pharaoh: “For this very purpose I have raised you up, that I may demonstrate my power in you, and that my name may be proclaimed in all the earth.” 18 So then, God has mercy on whom he chooses to have mercy, and he hardens whom he chooses to harden.

19 You will say to me then, “Why does he still find fault? For who has ever resisted his will?” 20 But who indeed are you—a mere human being—to talk back to God? Does what is molded say to the molder, “Why have you made me like this?” 21 Has the potter no right to make from the same lump of clay one vessel for special use and another for ordinary use? 22 But what if God, willing to demonstrate his wrath and to make known his power, has endured with much patience the objects of wrath prepared for destruction? 23 And what if he is willing to make known the wealth of his glory on the objects of mercy that he has prepared beforehand for glory— 24 even us, whom he has called, not only from the Jews but also from the Gentiles? 25 As he also says in Hosea: “I will call those who were not my people, ‘My people,’ and I will call her who was unloved, ‘My beloved.’” 26 “And in the very place where it was said to them, ‘You are not my people,’ there they will be called ‘sons of the living God.’”

27 And Isaiah cries out on behalf of Israel, “Though the number of the children of Israel are as the sand of the sea, only the remnant will be saved, 28 for the Lord will execute his sentence on the earth completely and quickly.” 29 Just as Isaiah predicted, “If the Lord of Heaven’s Armies had not left us descendants, we would have become like Sodom, and we would have resembled Gomorrah.”

30 What shall we say then? - that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith, 31 but Israel even though pursuing a law of righteousness did not attain it. 32 Why not? Because they pursued it not by faith but (as if it were possible) by works. They stumbled over the stumbling stone, 33 just as it is written, “Look, I am laying in Zion a stone that will cause people to stumble and a rock that will make them fall, yet the one who believes in him will not be put to shame.”