Texts in Conversation
Alongside a psalm, Augustine echoes Tobit's claim that nothing escapes God's hand in Confessions 1 to explain how prayer can call on a God who is already present, even in the depths.
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2500 BCE
1000+ CE
Tobit 13:2
Deuterocanon
1 Then Tobit said: "Blessed be God who lives forever, because his kingdom lasts throughout all ages. 2 For he afflicts, and he shows mercy; he leads down to Hades in the lowest regions of the earth, and he brings up from the great abyss, and there is nothing that can escape his hand. 3 Acknowledge him before the nations, O children of Israel; for he has scattered you among them. 4 He has shown you his greatness even there. Exalt him in the presence of every living being, because he is our Lord and he is our God; he is our Father and he is God forever. 5 He will afflict you for your iniquities, but he will again show mercy on all of you. He will gather you from all the nations among whom you have been scattered. 6 If you turn to him with all your heart and with all your soul, to do what is true before him, then he will turn to you and will no longer hide his face from you. So now see what he has done for you; acknowledge him at the top of your voice. Bless the Lord of righteousness, and exalt the King of the ages. In the land of my exile I acknowledge him, and show his power and majesty to a nation of sinners: "Turn back, you sinners, and do what is right before him; perhaps he may look with favor upon you and show you mercy.'
Augustine, Confessions 1.2
Early Christian
And how shall I call upon my God—my God and my Lord? For when I call on him I ask him to come into me. And what place is there in me into which my God can come? How could God, the God who made both heaven and earth, come into me? Is there anything in me, O Lord my God, that can contain you? Do even the heaven and the earth, which you have made, and in which you made me, contain you? Is it possible that, since without you nothing would be which does exist, you made it so that whatever exists has some capacity to receive you? Why, then, do I ask you to come into me, since I also am and could not be if you were not in me? For I am not, after all, in hell—and yet you are there too, for "if I go down into hell, you are there." Therefore I would not exist—I would simply not be at all—unless I exist in you, from whom and by whom and in whom all things are. Even so, Lord; even so. Where do I call you to, when I am already in you? Or from where would you come into me? Where, beyond heaven and earth, could I go that there my God might come to me—he who has said, "I fill heaven and earth"?
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Notes and References
“... Conybeare (2016:59) notes: ‘The entire prayer of Tobit 13 is
in fact of immense importance for the themes of the
Confessions’. O’Donnell (1992b:6–7) demonstrates that
Tobit 13 was important for the Confessiones not only
because of allusions to its content, but even its structure,
which O’Donnell clearly sets out. Tobit 12:7, after all, has
Raphael say that it is important to reveal and confess the
works of God, which is the major impetus of the
Confessiones. O’Donnell (1992b:6–7) notes several allusions
to Tobit 13 in Confessiones 1.1.1, 1.2.2, 1.16.26, 2.2.4, 2.3.6,
2.6.14, 2.9.18, 3.3.5, 4.15.24, 7.21.27, 8.5.12, 8.6.14, 10.2.2,
10.6.8, 12.16.23, 13.38.53 and so on. ...”
de Wet, Chris L.
The Book of Tobit in Early Christianity: Greek and Latin Interpretations from the 2nd to the 5th Century CE
(p. 9) HTS Teologiese Studies Vol. 76, No. 4, 2020
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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