Texts in Conversation
In Confessions 12, Augustine echoes Tobit's hope of reunion in Jerusalem to ask God to gather his divided life into lasting peace, turning the city's promised return into a prayer for his own return to God.
Share:
2500 BCE
1000+ CE
Tobit 13:13-14
Deuterocanon
9 O Jerusalem, the holy city, he afflicted you for the deeds of your hands, but will again have mercy on the children of the righteous. 10 Acknowledge the Lord, for he is good, and bless the King of the ages, so that his tent may be rebuilt in you in joy. May he cheer all those within you who are captives, and love all those within you who are distressed, to all generations forever. 11 A bright light will shine to all the ends of the earth; many nations will come to you from far away, the inhabitants of the remotest parts of the earth to your holy name, bearing gifts in their hands for the King of heaven. Generation after generation will give joyful praise in you; the name of the chosen city will endure forever. 12 Cursed are all who speak a harsh word against you; cursed are all who conquer you and pull down your walls, all who overthrow your towers and set your homes on fire. But blessed forever will be all who revere you. 13 Go, then, and rejoice over the children of the righteous, for they will be gathered together and will praise the Lord of the ages. 14 Happy are those who love you, and happy are those who rejoice in your prosperity. Happy also are all people who grieve with you because of your afflictions; for they will rejoice with you and witness all your glory forever. 15 My soul blesses the Lord, the great King!
Augustine, Confessions 12.16
Early Christian
Now, I would like to discuss a little further, in your presence, O my God, with those who admit that all these things are true that your Truth has indicated to my mind. Let those who deny these things bark and drown their own voices with as much clamor as they please. I will endeavor to persuade them to be quiet and to permit your word to reach them. But if they are unwilling, and if they repel me, I ask of you, O my God, that you should not be silent to me. Speak truly in my heart; if only you would speak thus, I would send them away, blowing up the dust and raising it in their own eyes. As for myself I will enter into my closet and there sing to you the songs of love, groaning with groanings that are unutterable now in my pilgrimage, and remembering Jerusalem with my heart uplifted to Jerusalem my country, Jerusalem my mother; and to you yourself, the Ruler of the source of Light, its Father, Guardian, Husband; its chaste and strong delight, its solid joy and all its goods ineffable—and all of this at the same time, since you are the one supreme and true Good! And I will not be turned away until you have brought back together all that I am from this dispersion and deformity to the peace of that dearest mother, where the first fruits of my spirit are to be found and from which all these things are promised me which you conform and confirm forever, O my God, my Mercy. But as for those who do not say that all these things which are true are false, who still honor your Scripture set before us by the holy Moses, who join us in placing it on the summit of authority for us to follow, and yet who oppose us in some particulars, I say this: "Be you, O God, the judge between my confessions and their gainsaying."
Search:
Notes and References
“... Conybeare (2016:59) notes: ‘The entire prayer of Tobit 13 is
in fact of immense importance for the themes of the
Confessions’. O’Donnell (1992b:6–7) demonstrates that
Tobit 13 was important for the Confessiones not only
because of allusions to its content, but even its structure,
which O’Donnell clearly sets out. Tobit 12:7, after all, has
Raphael say that it is important to reveal and confess the
works of God, which is the major impetus of the
Confessiones. O’Donnell (1992b:6–7) notes several allusions
to Tobit 13 in Confessiones 1.1.1, 1.2.2, 1.16.26, 2.2.4, 2.3.6,
2.6.14, 2.9.18, 3.3.5, 4.15.24, 7.21.27, 8.5.12, 8.6.14, 10.2.2,
10.6.8, 12.16.23, 13.38.53 and so on. ...”
de Wet, Chris L.
The Book of Tobit in Early Christianity: Greek and Latin Interpretations from the 2nd to the 5th Century CE
(p. 9) HTS Teologiese Studies Vol. 76, No. 4, 2020
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
Your Feedback:
Leave a Comment
Anonymous comments are welcome. All comments are subject to moderation.
User Comments
,