Sirach 24:32

Ben Sira, Ecclesiasticus
Deuterocanon
30 As for me, I was like a canal from a river, like a water channel into a garden. 31 I said, "I will water my garden and drench my flower-beds." And lo, my canal became a river, and my river a sea. 32 I will again make instruction shine forth like the dawn, and I will make it clear from far away. 33 I will again pour out teaching like prophecy, and leave it to all future generations. 34 Observe that I have not labored for myself alone, but for all who seek wisdom.
Date: 195-175 B.C.E. (based on scholarly estimates) Source

Bava Batra 12a

Babylonian Talmud
Rabbinic
§ In connection with Rabbi Yosei’s statement that Sumakhos’s words are nothing but words of prophecy, the Gemara reports that Rabbi Avdimi from Haifa says: From the day that the Temple was destroyed prophecy was taken from the prophets and given to the Sages. The Gemara expresses astonishment: Is that to say that a Sage is not fit to be a prophet? Rabbi Avdimi seems to say that these are two distinct categories of people. The Gemara explains: This is what Rabbi Avdimi is saying: Even though prophecy was taken from the prophets, it was not taken from the Sages. Ameimar said: And a Sage is greater than a prophet, as it is stated: “And a prophet has a heart of wisdom” (Psalms 90:12), i.e., he is wise. When comparisons are drawn, who is compared to whom? You must say that the lesser is compared to the greater. Here too, prophecy is compared to wisdom, thus indicating that wisdom is greater than prophecy.
Date: 450-550 C.E. (based on scholarly estimates) Source

Notes and References

"... the replacing of the Masoretic text 'prophet' by 'scribe' in a number of references (e.g. Isaiah 3:2; Zechariah 7:3) is seen as being 'in line with the Talmudic principle that "a sage is superior to a prophet', yet already in Ben Sira teaching is being put on a par with prophecy (Sirach 24:32-33), so that an exclusive association of the equation 'prophet' = 'scribe' with the 'Talmudic era' seems unwarranted ..."

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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