Genesis 49:25
24 But his bow will remain steady, and his hands will be skillful; because of the hands of the Powerful One of Jacob, because of the Shepherd, the Rock of Israel, 25 because of the God of your father, who will help you, because of the Sovereign God, who will bless you with blessings from the sky above, blessings from the deep that lies below, and blessings of the breasts and womb. 26 The blessings of your father are greater than the blessings of the eternal mountains or the desirable things of the age-old hills. They will be on the head of Joseph and on the brow of the prince of his brothers.
Amos 9:2
1 I saw the Lord standing by the altar and he said, “Strike the tops of the support pillars, so the thresholds shake! Knock them down on the heads of all the people, and I will kill the survivors with the sword. No one will be able to run away; no one will be able to escape. 2 Even if they could dig down into the netherworld, my hand would pull them up from there. Even if they could climb up to heaven, I would drag them down from there. 3 Even if they were to hide on the top of Mount Carmel, I would hunt them down and take them from there. Even if they tried to hide from me at the bottom of the sea, from there I would command the Sea Serpent to bite them.
Notes and References
"... Ancient Mesopotamian sources indicate that these peoples thought that the rightful place of the gods was in heaven or the netherworld while the rightful place of humans was on earth. A similar theme is noted in the Bible: "Heaven is Yahweh's heaven, but the earth he has given to humans" (Psalm 115:16). When Abraham blessed his son Joseph he prayed that God would bless Joseph "with blessings of heaven above, blessings of the deep that lies beneath, blessings of the breasts and of the womb" (Genesis 49:25). If, as seems likely, blessings of the breasts and of the womb signify blessings on earth, then this is another allusion to the tripartite universe. The Ten Commandments include an injunction against making idols that also identifies three cosmic realms: "You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth" (Exodus 20:4; compare Deuteronomy 5:8). The prophet Amos mentions three levels of the cosmos when he speaks of God's power to find all who would imagine they could hide from him: "Though they dig down to Sheol, from there shall my (i.e., God's) hand will take them; and though they ascend to heaven, from there I (God) will bring them down; and if they should hide on the top of Carmel, from there I will seek them and take them" (Amos 9:2—3). The ancient Israelite image of the cosmos, then, was that the cosmos is divided into three realms—heaven, earth, underworld ..."
Wright, J. Edward The Early History of Heaven (p. 54) Oxford University Press, 2000