Texts in Conversation
Paul in 1 Corinthians describes believers as a new temple, sacred space where God and creation connect. This follows existing Jewish tradition, like the Psalms of Solomon, also describing the faithful as a new garden of Eden, a point of sacred space.
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Psalms of Solomon 14:3
Pseudepigrapha
1 The Lord is faithful to those who truly love him, to those awaiting his discipline, 2 to those living in the righteousness of his commands, in the Torah that he commanded us for our lives. 3 The Lord's devout will live by it forever; his devout are the Lord's Paradise, the trees of life. 4 Their plant is rooted forever; they will not be pulled up as long as heaven shall last.
1 Corinthians 3:!6
New Testament
14 If what someone has built survives, he will receive a reward. 15 If someone’s work is burned up, he will suffer loss. He himself will be saved, but only as through fire. 16 Do you not know that you are God’s temple and that God’s Spirit lives in you? 17 If someone destroys God’s temple, God will destroy him. For God’s temple is holy, which is what you are.
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Notes and References
"... the symbol of the trees by the waters is based upon Ezekiel 31, the same chapter that provides the main features of the description in Baruch. Among the water trees that grow in the garden of Eden, the cedar stands out here as beyond compare with any of the other trees of the garden, but because of its haughtiness it will be cut down by strangers and descend to Sheol together with the other trees of Eden that drink water. The present description also depicts the garden of Eden, whose fruits God protects ‘with the mystery of powerful heroes and spirits of holiness,’ and the garden is identified with the sect itself (Ringgren, ‘The Branch and the Plantation,’ 5; Licht, Thanksgiving Scroll, 132). The tree of life that grows in the garden of Eden appears here in the plural (see, similarly, Psalms of Solmon 14:3; Odes of Solomon 11 ..."
Nir, Rivḳah
The Destruction of Jerusalem and the Idea of Redemption in the Syriac Apocalypse of Baruch
(p. 172) Society of Biblical Literature, 2002
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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