Texts in Conversation

Proverbs presents diligence as a path to prosperity, but Ecclesiastes reflects on how life often fails to reward effort in predictable ways. Ecclesiastes challenges this wisdom tradition and places it in a more uncertain view of human experience.
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2500 BCE
1000+ CE

Proverbs 10:4

Hebrew Bible
2 Treasures gained by wickedness do not profit, but righteousness delivers from death. 3 The Lord satisfies the appetite of the righteous, but he thwarts the craving of the wicked. 4 The one who is lazy becomes poor, but the one who works diligently becomes wealthy. 5 The one who gathers crops in the summer is a wise son, but the one who sleeps during harvest is a shameful son. 6 Blessings are on the head of the righteous, but the speech of the wicked conceals violence.
Date: 6th-3rd Centuries B.C.E. (based on scholarly estimates)

Ecclesiastes 9:11

Hebrew Bible
10 Whatever you find to do with your hands, do it with all your might, because there is neither work nor planning nor knowledge nor wisdom in the grave, the place where you will eventually go. 11 Again, I observed this on the earth: The race is not always won by the swiftest, the battle is not always won by the strongest; prosperity does not always belong to those who are the wisest; wealth does not always belong to those who are the most discerning, nor does success always come to those with the most knowledge—for time and chance may overcome them all. 12 Surely, no one knows his appointed time. Like fish that are caught in a deadly net and like birds that are caught in a snare—just like them, all people are ensnared at an unfortunate time that falls upon them suddenly.
Date: 3rd Century B.C.E. (based on scholarly estimates)
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Notes and References

#5414
"... In the book of Ecclesiastes, Qohelet holds the retribution principle at arm’s length, but he does hold it. He advises his readers to fulfill ritual obligations to avoid inciting divine wrath (Ecclesiastes 5:1-7), but his most direct discussion of the retribution principle is in Ecclesiastes 8:12—9:4. He labels the experiences that contradict the retribution principle as meaningless (Ecclesiastes 8:14), but despite those contradictions he advises that it will go better for those who fear God (Ecclesiastes 8:12-13). His teaching can be summarized in the advice that people should live as if the retribution principle were true, but that they should not expect it to be reflected in their personal circumstances. He refuses to employ the retribution principle in theodicy because “No one can comprehend what goes on under the sun” (Ecclesiastes 8:17). A further caveat, however, is that the retribution principle itself is ultimately meaningless because “all share a common destiny” (Ecclesiastes 9:2): death overtakes them all ..."
Longman, Tremper, and Peter Enns Dictionary of the Old Testament: Wisdom, Poetry & Writings (p. 652) Inter-Varsity Press, 2008

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