Texts in Conversation
Nehemiah 12 lists six men who guarded the storerooms at the gates. The Greek Septuagint translation removes every name and instead has Nehemiah say that he gathered the gatekeepers, changing it to be written from his perspective.
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2500 BCE
1000+ CE
Nehemiah 12:25
Hebrew Bible
24 And the leaders of the Levites were Hashabiah, Sherebiah, Jeshua son of Kadmiel, and their colleagues, who stood opposite them to offer praise and thanks, one contingent corresponding to the other, as specified by David the man of God. 25 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers who were guarding the storerooms at the gates. 26 These all served in the days of Joiakim son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor and of Ezra the priestly scribe.
LXX Nehemiah 12:25
Septuagint
24 And the rulers of the Levites, Hashabiah and Sherebiah and Jeshua and the sons of Kadmiel, and their brothers were over against them to sing hymns to praise by the commandment of David, the man of God, division by division, 25 when I gathered the gatekeepers 26 in the days of Jehoiakim, son of Joshua, son of Josedech, in the days of Nehemiah. And Ezra was the priest and the scribe.
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Notes and References
“... The Vorlage of the translation matches the Masoretic Text of Ezra and Nehemiah for the most part. There is a variety of small minuses of one to three words, but there are also more significant differences, such as at 4.14 where ‘Now because we share the salt of the palace’ is lacking in the Greek (see further on chapter 4 below) and at 18.3 where ‘facing the square before the Water Gate from early morning’ becomes ‘from the hour the sun dawned until half the day’, owing both to a minus in the Greek and to the expansion of מן האור to ἀπὸ τῆς ὥρας τοῦ διαφωτίσαι τὸν ἥλιον (διαφωτίσαι ‘to dawn’ being a hapax legomenon in the Septuagint canon). In addition to these, in the Nehemiah material there are significant minuses in the Greek with respect to the Hebrew, at Nehemiah 3.37-38 (14.6 Septuagint); 9(19).5, 36-37; 11(21).12-35; and 12(22).2-9, 25, 29. Although it is possible that these may be due merely to textual corruption, it is also possible that they are evidence of a pre-Masoretic version of the book (Knoppers, ‘Sources’, pages 141–68; Fulton, ‘Where’). ...”
Wooden, R. Glenn
"2 Esdras" in Aitken, James K. (ed.) 2 Esdras, in The T&T Clark Companion to the Septuagint
(p. 200) Bloomsbury T&T Clark, 2015
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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