“... MEMRA [WORD OR WISDOM]. Onkelos and Pseudo-Jonathan replace nafshi, “My self” (here and in verse 30), which is anthropomorphic, with memra, while Neophyti renders the text literally. DISTANCE. The description of God’s blessings and punishments is replete with metaphors, anthropomorphisms, and anthropopathisms that the Targums replace. [...] In this verse, the Targums substitute the delicate “distance” for “abhor,” here and in verses 15, 30, 43, and 44. This is a characteristic targumic rendering. Neophyti and Pseudo-Jonathan insert “the glory of My Shekhinah” and “the Shekhinah of glory,” respectively, into the verse’s introduction. 12. MY SHEKHINAH TO DWELL. Instead of Scripture’s anthropomorphic and restricting “I will walk,” our targumist and Pseudo-Jonathan have the Shekhinah, generally translated “God’s presence,” ...”