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A blessing from the 9tn century BCE at a remote desert location in northern Sinai names God from Teman. Habakkuk opens with the same southern title, saying God comes from Teman and from Mount Paran.
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2500 BCE
1000+ CE

Kuntillet Ajrud Inscriptions

Horvat Teiman
Ancient Near East
Utterance of Amaryaw: Say to my lord: Is it well with you? I bless you by Yahweh of Teman and his asherah. May He bless you and may He keep you, and may He be with my lord.
Date: c. 800 BCE (based on scholarly estimates)

Habakkuk 3:3

Hebrew Bible
2 Lord, I have heard the report of what you did; I am awed, Lord, by what you accomplished. In our time repeat those deeds; in our time reveal them again. But when you cause turmoil, remember to show us mercy! 3 God comes from Teman, the Holy One from Mount Paran. Selah. His splendor has covered the skies, the earth is full of his glory. 4 His brightness will be as lightning; a two-pronged lightning bolt flashing from his hand. This is the outward display of his power.
Date: 6th Century B.C.E. (based on scholarly estimates)
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Notes and References

#5582
... Kuntillet ʻAjrud lay near a thoroughfare route that connects the coastal city of Eilat with Gaza on the Mediterranean Sea. Ceramic stratigraphy and radiocarbon dating assign the site's use to the late 9th century BCE. Many references carved or drawn on storage pithoi, plaster walls, and stone jars are made to “Yahweh of Teman” and “Yahweh of Samaria”; both even made in consort with the deity Asherah and alongside mentions of El and Baal. ... The locale of Kuntillet ʻAjrud brings to mind Elijah's pilgrimage south from north Israel to the mountain of god in the 9th century BCE (1 Kings 19:1-14). We have already seen the record of a Yahwistic cult site near the capital city of North Israel clarified here with the honorific title “Yahweh of Samaria.” The difficulty arises when the similar title “Yahweh of Teman” implies the possibility of a Yahwistic cult located in Teman of Edom. ...
Scherrer, Nathan H. Yahweh of the Southlands (pp. 58-59) Denver Seminary, 2017

* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.

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