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Psalm 145 applies the Baal Cycle's paired language of lasting kingship and dominion to Israel's God, placing him in the role celebrated for Baal.
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2500 BCE
1000+ CE

KTU 1.2 IV:10

Cuneiform Texts from Ugarit
Ancient Near East
From his mouth his speech barely went forth, from his lips his word, and he gave forth his voice in groaning beneath the throne of Prince Yamm. And Kothar-wa-Hasis spoke: Indeed I say to you, O Prince Baal, I repeat, O Charioteer of the Clouds, now your foe, Baal, now your foe you must smite; now you must destroy your adversary. Take your everlasting kingdom, your eternal dominion. Kothar fashioned two maces, and he pronounced their names: You, your name is “Expeller”. Expeller, expel Yamm, expel Yamm from his throne, Nahar from the siege of his dominion! You must leap from the hand of Baal, like a falcon from his fingers. Strike the shoulders of Prince Yamm, the chest of Ruler Nahar! The mace leapt from the hand of Baal, like a falcon from his fingers.
Date: 1350 - 1185 B.C.E. (based on scholarly estimates)

Psalm 145:13

Hebrew Bible
4 One generation will praise your deeds to another and tell about your mighty acts. 5 I will focus on your honor and majestic splendor and your amazing deeds. 6 They will proclaim the power of your awesome acts. I will declare your great deeds. 7 They will talk about the fame of your great kindness and sing about your justice. 8 The Lord is merciful and compassionate; he is patient and demonstrates great loyal love. 9 The Lord is good to all and has compassion on all he has made. 10 All your works will give thanks to you, Lord. Your loyal followers will praise you. 11 They will proclaim the splendor of your kingdom; they will tell about your power, 12 so that mankind might acknowledge your mighty acts and the majestic splendor of your kingdom. 13 Your kingdom is an eternal kingdom, and your dominion endures through all generations.
Date: 6th-3rd Centuries B.C.E. (based on scholarly estimates)
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Notes and References

#6747
“... Th e Canaanite background of the Psalms may be recognized in their poetic style. 6 As in biblical poetry, the chief formal characteristic of Canaanite verse is the use of par- allelism, a characteristic not lost in translation. In parallelistic verse, a single idea is expressed in units of two or three lines (a bicolon or a tricolon) by repetition, synonyms, or sometimes antonyms, as seen in the following lines from the Ugaritic Baal Cycle (KTU 1.2 IV 7–10; SAC  114): Let me tell you, Prince Baal, let me repeat, Rider on the Clouds: Now, your enemy, Baal, now you will kill your enemy, now you will annihilate your foe. You will take your eternal kingship, your dominion forever and ever. Th ese units consist of a tricolon framed by two bicola; each unit has one thought devel- oped by repetitive and synonymous parallelism. Not only the lines’ poetic technique but also their content are familiar from the Psalms: For your enemies, O LORD, for your enemies shall perish, all evildoers shall be scattered. (92:10[9] ) Your kingdom is an everlasting kingdom, and your dominion endures throughout all generations. (145:13) As these two verses suggest, parallelism is broadly shared by the poetry of the Ugaritic texts and the Psalms. In addition, the Psalms bear the freight of old traditional motifs that are also at home in Ugaritic literature: divine victory over enemies and divine king ship. In the case of Psalm 92: [10] 9, this traditional image has been applied to “evil-doers” and not simply to enemy combatants. ...”

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