Throughout the Greek translation of the second half of the book of Isaiah, the Lord’s Servant has been understood to refer in the first instance to Israel or to some portion of that nation. One is surprised, then, upon reaching Septuagint 66.14, to find the Lord’s servants glossed as οἱ σεβόμενοι, a word that during the Graeco-Roman era had become at least a semi-technical term for Gentile God-fearers. This appears to be the first of several rearrangements of Gentile and Jewish assignments and opportunities which are to be found in Septuagint Isaiah 66 vis-à-vis the Hebrew text traditions... σεβόμενοι and φοβούμενοι are highly unusual renderings of an עבד lexeme. Nowhere else in the Isaiah translator’s 61 encounters with עבד does he render it with either σέβειν or φοβεῖν. Indeed, nowhere else in the entire Septuagint does עבד generate either of these two Greek words. In the light of the more than 1,300 occurrences of עבד lexemes in the Hebrew Bible, the two Greek equivalencies attested in this verse are remarkable.