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The Hebrew version of Daniel 9 places the cutting off of an anointed one after sixty-two weeks. The Greek Septuagint counts seven, seventy, and sixty-two instead, adding an extra seventy weeks that pushes the prophecy far into the future.
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2500 BCE
1000+ CE
Daniel 9:26
Hebrew Bible
25 So know and understand: From the issuing of the command to restore and rebuild Jerusalem until an anointed one, a prince arrives, there will be a period of seven weeks and sixty-two weeks. It will again be built, with plaza and moat, but in distressful times. 26 Now after the sixty-two weeks, an anointed one will be cut off and have nothing. As for the city and the sanctuary, the people of the coming prince will destroy them. But his end will come speedily like a flood. Until the end of the war that has been decreed there will be destruction. 27 He will confirm a covenant with many for one week. But in the middle of that week he will bring sacrifices and offerings to a halt. On the wing of abominations will come one who destroys, until the decreed end is poured out on the one who destroys.”
LXX Daniel 9:26
Septuagint
25 And you shall know and understand and rejoice, and you shall find commands to answer, and you shall build Jerusalem a city for the Lord. 26 And after seven and seventy and sixty-two, an anointing shall be removed and shall not be; and a kingdom of nations shall destroy the city and the sanctuary along with the anointed one; and its end shall come with fierce anger, and until the time of the end it shall be warred against with war. 27 And the covenant shall prevail for many, and again it shall return and be rebuilt in breadth and length; and at the completion of times, and after seven and seventy times and sixty-two years, until the time of the end of war, the desolation also shall be taken away when the covenant prevails for many weeks; and at the end of the week the sacrifice and the drink offering shall be taken away, and upon the temple there shall be an abomination of desolations until the end, and an end shall be put upon the desolation.
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Notes and References
... This observation may explain the additional seventy sevens in verses 26 and 27 of the Old Greek version (7+70+62+1). While Adler, Grabbe, and Montgomery suggest that a translator or copyist read שבעים (seventy) instead of שבעים (weeks), Rösel proposes that the Old Greek's translation reflects a theological reading after the Antiochene crisis. The additional seventy sevens push the realization of the six objectives of Daniel 9:24 into the more distant future. For the translator, the Antiochene crisis has become a 'prelude' to or a type of the end of sin and the establishment of righteousness. ...
Ulrich, Dean R.
The Antiochene Crisis and Jubilee Theology in Daniel's Seventy Sevens
(p. 155) Brill, 2015
* The use of references are not endorsements of their contents. Please read the entirety of the provided reference(s) to understand the author's full intentions regarding the use of these texts.
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