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Wisdom of Solomon

About this book

Rulers Are Urged to Seek Wisdom

Chapter 6

1 Hear therefore, you kings, and understand. Learn, you judges of the ends of the earth.⁠ 2 Give ear, you rulers who have dominion over many people, and make your boast in multitudes of nations, 3 because your dominion was given to you from the Lord, and your sovereignty from the Most High. He will search out your works, and will inquire about your plans, 4 because being officers of his kingdom, you didn’t judge rightly, nor did you keep the law, nor did you walk according to God’s counsel. 5 He will come upon you dreadfully and swiftly, because a stern judgment comes on those who are in high places. 6 For the man of low estate may be pardoned in mercy, but mighty men will be mightily tested. 7 For the Sovereign Lord of all will not be impressed with anyone, neither will he show deference to greatness; because it is he who made both small and great, and cares about them all; 8 but the scrutiny that comes upon the powerful is strict. 9 Therefore, my words are to you, O princes, that you may learn wisdom and not fall away. 10 For those who have kept the things that are holy in holiness will be made holy. Those who have been taught them will find what to say in defense. 11 Therefore set your desire on my words. Long for them, and you will be instructed. 12 Wisdom is radiant and doesn’t fade away; and is easily seen by those who love her, and found by those who seek her.⁠ 13 She anticipates those who desire her, making herself known. 14 He who rises up early to seek her won’t have difficulty, for he will find her sitting at his gates. 15 For to think upon her is perfection of understanding, and he who watches for her will quickly be free from care; 16 because she herself goes around, seeking those who are worthy of her, and in their paths she appears to them graciously, and in every purpose she meets them. 17 For her true beginning is desire for instruction; and care for instruction is love.⁠ 18 And love is observance of her laws. To give heed to her laws confirms immortality.⁠ 19 Immortality brings closeness to God. 20 So then desire for wisdom promotes to a kingdom.⁠ 21 If therefore you delight in thrones and sceptres, you princes of peoples, honor wisdom, that you may reign forever.

Wisdom Made Known

22 But what wisdom is, and how she came into being, I will declare. I won’t hide mysteries from you; but I will explore from her first beginning, bring the knowledge of her into clear light, and I will not pass by the truth. 23 Indeed, I won’t travel with consuming envy, because envy will have no fellowship with wisdom. 24 But a multitude of wise men is salvation to the world, and an understanding king is stability for his people.⁠ 25 Therefore be instructed by my words, and you will profit.

Texts in conversation

Compare Wisdom of Solomon 6:20 and Augustine, City of God 14.7

Deuterocanon · Early Christian

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Summary

The Christian theologian Augustine uses the Wisdom of Solomon as an authoritative source for teaching and ethics, echoing its description of wisdom as the path to proper behavior, and showing how it influenced early Christian tradition.

Passages

Wisdom of Solomon 6:20

Deuterocanon
18 And love is observance of her laws. To give heed to her laws confirms immortality. 19 Immortality brings closeness to God. 20 So then desire for wisdom promotes to a kingdom. 21 If therefore you delight in thrones and sceptres, you princes of peoples, honor wisdom, that you may reign forever. 22 But what wisdom is, and how she came into being, I will declare. I won’t hide mysteries from you; but I will explore from her first beginning, bring the knowledge of her into clear light, and I will not pass by the truth.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

Augustine, City of God 14.7

Early Christian · On the City of God Against the Pagans
The right will is, therefore, well-directed love, and the wrong will is ill-directed love. Love, then, yearning to have what is loved, is desire; and having and enjoying it, is joy; fleeing what is opposed to it, it is fear; and feeling what is opposed to it, when it has happened to it, is sadness. Now these motions are evil if the love is evil; good if the love is good. Let us prove what we assert from Scripture. The apostle “desires to depart, and to be with Christ.” Philippians 1:23 And, “My soul desired to long for Your judgments;” or if it is more appropriate to say, “My soul longed to desire Your judgments.” And, “The desire of wisdom brings to a kingdom.” Yet it has always been the usage to understand desire and concupiscence in a bad sense if the object is not specified.
426 CE (scholarly estimate) Read in Augustine, City of God 14

References

"... In affirming the canonicity of the two ‘Solomonic’ books not written by Solomon, Augustine says of Wisdom and Sirach “the Church especially in the West has accepted them as authoritative from antiquity”; City of God 17.20). A survey of patristic comments on the liturgical use of what Rufinus called the ecclesiastical books bears out Augustine’s geographical distinction. Eastern sources restrict the liturgical use of documents to the books of the Jewish canon. Cyril of Jerusalem (Catechesis 4.36–38) emphatically asserts that only the 22 books accepted by the Jews find a place in Christian liturgy, and he advises catechumens to maintain this standard in their private reading. Athanasius (Festal Letters 39) assigns the ecclesiastical books the role of elementary instruction in the faith, as do the Apostolic Canons (canon 85); this position seems to discount their use in the liturgy. The Council of Laodicea is more explicit; in the same context in which it limits the OT canon to 22 books ... However, the matter stood differently among Latin writers: Jerome, Rufinus, and Augustine all affirm that the ecclesiastical books are used in the corporate worship of the Church ... if the Church reads a ‘scriptural’ book, it is a canonical book. Similarly, Augustine responds to the objection of some that the Book of Wisdom is not canonical by arguing that its employment in the liturgy implies its divine authority ..."
Edmon L. Gallagher, Hebrew Scripture in Patristic Biblical Theory: Canon, Language, Text, VCSup 114 (Leiden: Brill, 2012), 54–55.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Wisdom of Solomon 6:20 and Augustine, City of God 14.7

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