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About this book

Wisdom of Solomon

About this book

Water as Punishment and Deliverance

Chapter 11

1 Wisdom prospered their works in the hand of a holy prophet. 2 They traveled through a desert without inhabitant, and they pitched their tents in trackless regions. 3 They withstood enemies and repelled foes. 4 They thirsted, and they called upon you, and water was given to them out of the flinty rock, and healing of their thirst out of the hard stone. 5 For by what things their foes were punished, by these they in their need were benefited. 6 When enemies were troubled with clotted blood instead of a river’s ever-flowing fountain, 7 to rebuke the decree for the slaying of babies, you gave them abundant water beyond all hope, 8 having shown by the thirst which they had suffered how you punished the adversaries. 9 For when they were tried, although chastened in mercy, they learned how the ungodly were tormented, being judged with wrath. 10 For you tested these as a father admonishing them; but you searched out those as a stern king condemning them. 11 Yes and whether they were far off or near, they were equally distressed; 12 for a double grief seized them, and a groaning at the memory of things past. 13 For when they heard that through their own punishments the others benefited, they recognized the Lord. 14 For him who long before was thrown out and exposed they stopped mocking. In the end of what happened, they marveled, having thirsted in another manner than the righteous.

God’s Power, Patience, and Mercy

15 But in return for the senseless imaginings of their unrighteousness, by which they were led astray to worship irrational reptiles and wretched vermin,⁠ you sent upon them a multitude of irrational creatures to punish them,⁠ 16 that they might learn that by what things a man sins, by these he is punished.⁠ 17 For your all-powerful hand that created the world out of formless matter⁠ didn’t lack means to send upon them a multitude of bears, fierce lions, 18 or newly-created and unknown wild beasts, full of rage, either breathing out a blast of fiery breath, or belching out smoke, or flashing dreadful sparks from their eyes; 19 which had power not only to consume them by their violence, but to destroy them even by the terror of their sight. 20 Yes and without these they might have fallen by a single breath, being pursued by Justice, and scattered abroad by the breath of your power; but you arranged all things by measure, number, and weight.⁠ 21 For to be greatly strong is yours at all times. Who could withstand the might of your arm? 22 Because the whole world before you is as a grain in a balance, and as a drop of dew that comes down upon the earth in the morning. 23 But you have mercy on all men, because you have power to do all things,⁠ and you overlook the sins of men so that they may repent.⁠ 24 For you love all things that are, and abhor none of the things which you made; for you never would have formed anything if you hated it.⁠ 25 How would anything have endured unless you had willed it? Or that which was not called by you, how would it have been preserved? 26 But you spare all things, because they are yours, O Sovereign Lord, you who love the living.

Texts in conversation

Compare Wisdom of Solomon 11:17 and Augustine, Confessions 12.8

Deuterocanon · Early Christian

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Summary

In the Wisdom of Solomon, God is said to have made the world from formless matter. In the Confessions, Augustine repeats this description while reading Genesis, adding that God first made the matter itself from nothing.

Passages

Wisdom of Solomon 11:17

Deuterocanon
15 But in return for the senseless imaginings of their unrighteousness, by which they were led astray to worship irrational reptiles and wretched vermin, you sent upon them a multitude of irrational creatures to punish them, 16 that they might learn that by what things a man sins, by these he is punished. 17 For your all-powerful hand that created the world out of formless matter didn’t lack means to send upon them a multitude of bears, fierce lions, 18 or newly-created and unknown wild beasts, full of rage, either breathing out a blast of fiery breath, or belching out smoke, or flashing dreadful sparks from their eyes; 19 which had power not only to consume them by their violence, but to destroy them even by the terror of their sight. 20 Yes and without these they might have fallen by a single breath, being pursued by Justice, and scattered abroad by the breath of your power; but you arranged all things by measure, number, and weight.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

Augustine, Confessions 12.8

Early Christian
For this abyss of waters which is now visible has even in its depths a certain light appropriate to its nature, perceptible in some way to fish and the things that creep about on the bottom of it. But then the entire abyss was almost nothing, since it was still altogether unformed. Yet even there, there was something that had the possibility of being formed. For you, Lord, had made the world out of unformed matter, and this you made out of nothing and made it into almost nothing. From it you have then made these great things which we, the sons of men, marvel at. For this corporeal heaven is truly marvelous, this firmament between the water and the waters which you made on the second day after the creation of light, saying, "Let it be done," and it was done. This firmament you called heaven, that is, the heaven of this earth and sea which you made on the third day, giving a visible shape to the unformed matter which you had made before all the days.
397–400 CE (scholarly estimate) Read in Augustine, Confessions 12

References

“... Option 1 is of great historical importance. It reads the text as follows: In the beginning God created the rude, unformed matter of the world. Verse 2 describes this chaotic state. Then from v. 3 onward God creates the formed world, both creating new things (light, firmament, etc.) and using them to separate out and organize the various chaotic elements (water, darkness). This idea seems to underlie Wis 11:17, ‘thy almighty hand, which created the world out of formless matter (NEB), and this text seems to be the key place within the biblical tradition for this approach. These concepts are fully discussed by Augustine (Confessions 12), for whom of course Wisdom of Solomon was fully canonical Scripture, often cited by him as proof of this doctrine. This approach provides, among other things, a basic creation out of nothing (v. 1), and an apparent rationale for the chaos of v. 2. Option 1 was very influential in sup­ porting traditional Christian doctrines. ...”
James Barr, “Was Everything That God Created Really Good? A Question in the First Verse of the Bible,” in Bible and Interpretation: The Collected Essays of James Barr, Volume II: Biblical Studies, ed. John Barton (Oxford University Press, 2013), 178–179.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Wisdom of Solomon 11:17 and Augustine, Confessions 12.8

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