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Confessions, Book 12

About this book
Chapter 8

That heaven of heavens was yours, Lord, but the earth which you gave to the sons of men to be seen and touched was not then in the same form as that in which we now see it and touch it. For then it was invisible and unformed and there was an abyss over which there was no light. The darkness was truly over the abyss, that is, more than just in the abyss. For this abyss of waters which is now visible has even in its depths a certain light appropriate to its nature, perceptible in some way to fish and the things that creep about on the bottom of it. But then the entire abyss was almost nothing, since it was still altogether unformed. Yet even there, there was something that had the possibility of being formed. For you, Lord, had made the world out of unformed matter, and this you made out of nothing⁠ and made it into almost nothing. From it you have then made these great things which we, the sons of men, marvel at. For this corporeal heaven is truly marvelous, this firmament between the water and the waters which you made on the second day after the creation of light, saying, "Let it be done," and it was done. This firmament you called heaven, that is, the heaven of this earth and sea which you made on the third day, giving a visible shape to the unformed matter which you had made before all the days. For even before any day you had already made a heaven, but that was the heaven of this heaven: for in the beginning you had made heaven and earth. But this earth itself which you had made was unformed matter; it was invisible and unformed, and darkness was over the abyss. Out of this invisible and unformed earth, out of this formlessness which is almost nothing, you then made all these things of which the changeable world consists—and yet does not fully consist in itself—for its very changeableness appears in this, that its times and seasons can be observed and numbered. The periods of time are measured by the changes of things, while the forms, whose matter is the invisible earth of which we have spoken, are varied and altered.

Book 13

Texts in conversation

Compare Wisdom of Solomon 11:17 and Augustine, Confessions 12.8

Deuterocanon · Early Christian

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Summary

In the Wisdom of Solomon, God is said to have made the world from formless matter. In the Confessions, Augustine repeats this description while reading Genesis, adding that God first made the matter itself from nothing.

Passages

Wisdom of Solomon 11:17

Deuterocanon
15 But in return for the senseless imaginings of their unrighteousness, by which they were led astray to worship irrational reptiles and wretched vermin, you sent upon them a multitude of irrational creatures to punish them, 16 that they might learn that by what things a man sins, by these he is punished. 17 For your all-powerful hand that created the world out of formless matter didn’t lack means to send upon them a multitude of bears, fierce lions, 18 or newly-created and unknown wild beasts, full of rage, either breathing out a blast of fiery breath, or belching out smoke, or flashing dreadful sparks from their eyes; 19 which had power not only to consume them by their violence, but to destroy them even by the terror of their sight. 20 Yes and without these they might have fallen by a single breath, being pursued by Justice, and scattered abroad by the breath of your power; but you arranged all things by measure, number, and weight.
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

Augustine, Confessions 12.8

Early Christian
For this abyss of waters which is now visible has even in its depths a certain light appropriate to its nature, perceptible in some way to fish and the things that creep about on the bottom of it. But then the entire abyss was almost nothing, since it was still altogether unformed. Yet even there, there was something that had the possibility of being formed. For you, Lord, had made the world out of unformed matter, and this you made out of nothing and made it into almost nothing. From it you have then made these great things which we, the sons of men, marvel at. For this corporeal heaven is truly marvelous, this firmament between the water and the waters which you made on the second day after the creation of light, saying, "Let it be done," and it was done. This firmament you called heaven, that is, the heaven of this earth and sea which you made on the third day, giving a visible shape to the unformed matter which you had made before all the days.
397–400 CE (scholarly estimate) Read in Augustine, Confessions 12

References

“... Option 1 is of great historical importance. It reads the text as follows: In the beginning God created the rude, unformed matter of the world. Verse 2 describes this chaotic state. Then from v. 3 onward God creates the formed world, both creating new things (light, firmament, etc.) and using them to separate out and organize the various chaotic elements (water, darkness). This idea seems to underlie Wis 11:17, ‘thy almighty hand, which created the world out of formless matter (NEB), and this text seems to be the key place within the biblical tradition for this approach. These concepts are fully discussed by Augustine (Confessions 12), for whom of course Wisdom of Solomon was fully canonical Scripture, often cited by him as proof of this doctrine. This approach provides, among other things, a basic creation out of nothing (v. 1), and an apparent rationale for the chaos of v. 2. Option 1 was very influential in sup­ porting traditional Christian doctrines. ...”
James Barr, “Was Everything That God Created Really Good? A Question in the First Verse of the Bible,” in Bible and Interpretation: The Collected Essays of James Barr, Volume II: Biblical Studies, ed. John Barton (Oxford University Press, 2013), 178–179.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Wisdom of Solomon 11:17 and Augustine, Confessions 12.8

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