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On Idolatry

About this book
Chapter 4

God forbids an idol to be made as much as to be worshiped. As much as the making of something that can be worshiped comes first, so much prior is the command that it not be made, if it is not lawful to worship it. For this reason, namely to root out the material of idolatry, the divine law proclaims, “You shall not make an idol,” and adding, “nor a likeness of the things that are in heaven and on earth and in the sea,” it has forbidden such arts to the servants of God throughout the whole world. Enoch had already predicted that the demons and the spirits of the apostate angels would turn all the elements, the whole stock of the world, whatever is contained in heaven, in the sea, and on earth, into idolatry, so that they would be consecrated as God against God. So human error worships all things except the founder of all things Himself. Their images are idols; the consecration of the images is idolatry. Whatever idolatry commits must be charged to every maker of any idol whatever. Indeed, the same Enoch condemns in advance, in his threat, both the worshipers and the makers of idols together.⁠ And again: “I swear to you, sinners, that for the day of blood and of destruction sorrow is prepared. You who serve stones, and you who make images of gold and silver and wood and stone and clay, and serve phantoms and demons and infernal spirits and all errors not according to knowledge, you will find no help from them.” And Isaiah says: “You are witnesses whether there is a God besides me. And those who fashion and carve were not then: all are vain, who make what pleases them, which will not profit them.” And then that whole utterance which curses the makers as much as the worshipers. Its close is: “Know that their heart is ash and earth, and no one can deliver his soul.” In that passage David likewise includes the makers: “Let those who make them become like them,” he says. And what more should I, a man of small memory, suggest? What more should I recall from the Scriptures? As if either the voice of the Holy Spirit were not enough, or there were still any question whether the Lord cursed and condemned the very makers of those things, first of all, whose worshipers He curses and condemns!

Texts in conversation

Compare 1 Enoch 99:6 and Tertullian, On Idolatry 4

Pseudepigrapha, Apocalypses · Early Christian

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Summary

The Christian theologian Tertullian connects the worship of idols to the rebellion of angels described in 1 Enoch, showing how early Christian tradition used 1 Enoch as an authentic and authoritative source of theology.

Passages

1 Enoch 99:6

Pseudepigrapha, Apocalypses
4 In those days the nations shall be stirred up, and the families of the nations shall rise on the day of destruction. 5 And in those days the impoverished shall go forth and carry off their children, and they shall abandon them, so that their children shall perish through them: Yes, they shall abandon their suckling children and not return to them, and shall have no pity on their loved ones. 6 And again I swear to you, sinners, that sin is prepared for a day of unceasing bloodshed. 7 And those who worship stones, and carved images of gold, silver, wood, stone, and clay, and those who worship impure spirits and demons, and all kinds of idols not according to knowledge, shall receive no help from them. 8 And they shall become godless by reason of the folly of their hearts, and their eyes shall be blinded through the fear of their hearts and through visions in their dreams.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

Tertullian, On Idolatry 4

Early Christian
Enoch had already predicted that the demons and the spirits of the apostate angels would turn all the elements, the whole stock of the world, whatever is contained in heaven, in the sea, and on earth, into idolatry, so that they would be consecrated as God against God. So human error worships all things except the founder of all things Himself. Their images are idols; the consecration of the images is idolatry. Whatever idolatry commits must be charged to every maker of any idol whatever. Indeed, the same Enoch condemns in advance, in his threat, both the worshipers and the makers of idols together. And again: “I swear to you, sinners, that for the day of blood and of destruction sorrow is prepared. You who serve stones, and you who make images of gold and silver and wood and stone and clay, and serve phantoms and demons and infernal spirits and all errors not according to knowledge, you will find no help from them.” And Isaiah says: “You are witnesses whether there is a God besides me.
200–210 CE (scholarly estimate) Read in Tertullian, On Idolatry

References

"... Tertullian has several references to the teaching of the fallen angels, some closely dependent on 1 Enoch chapters 7-8, and chapter 36, as in "On Women's Apparel" book 1, chapter 2; book 2, chapter 10, where the details of the magic arts, metallurgy, and especially the arts of female adornment are culled from the Greek version of 1 Enoch chapters 7-8. Astrology is also mentioned in "On Women's Apparel" book 1, chapter 2; "On Idolatry" chapter 9. But, like Irenaeus, Tertullian also attributes idolatry to the fallen angels, or rather, revealing his dependence on 1 Enoch chapter 19, verse 1, to "the demons and the spirits of the angelic apostates" ("On Idolatry" chapter 4; compare chapter 3; and also compare "The Apology" chapter 22 on the demonic offspring of the fallen angels as the source of both diseases and pagan religious healings) ..."
Richard Bauckham, “The Fall of the Angels as the Source of Philosophy in Hermias and Clement of Alexandria,” VC 39.4 (1985): 320.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 99:6 and Tertullian, On Idolatry 4

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