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Sirach

Ben Sira, Ecclesiasticus

About this book
Chapter 4

1 My son, don’t deprive the poor of his living. Don’t make the needy eyes wait long.⁠ 2 Don’t make a hungry soul sorrowful, or provoke a man in his distress. 3 Don’t add more trouble to a heart that is provoked. Don’t put off giving to him who is in need. 4 Don’t reject a suppliant in his affliction. Don’t turn your face away from a poor man.⁠ 5 Don’t turn your eye away from one who asks. Give no occasion to a man to curse you.⁠ 6 For if he curses you in the bitterness of his soul, he who made him will hear his supplication. 7 Endear yourself to the assembly. Bow your head to a great man. 8 Incline your ear to a poor man. Answer him with peaceful words in humility. 9 Deliver him who is wronged from the hand of him who wrongs him;⁠ Don’t be hesitant in giving judgment. 10 Be as a father to the fatherless, and like a husband to their mother. So you will be as a son of the Most High,⁠ and he will love you more than your mother does.⁠

Wisdom’s Rewards and Discipline

11 Wisdom exalts her sons, and takes hold of those who seek her. 12 He who loves her loves life. Those who seek her early will be filled with gladness. 13 He who holds her fast will inherit glory. Where he enters, the Lord will bless. 14 Those who serve her minister to the Holy One. The Lord loves those who love her. 15 He who listens to her will judge the nations. He who heeds her will dwell securely. 16 If he trusts her, he will inherit her, and his generations will possess her. 17 For at the first she will walk with him in crooked ways, and will bring fear and dread upon him, and torment him with her discipline, until she may trust his soul, and try him by her judgments. 18 Then she will return him again to the straight way, and will gladden him, and reveal to him her secrets. 19 If he goes astray, she will forsake him, and hand him over to his fall.

Courage, Honesty, and Shame

20 Watch for the opportunity, and beware of evil. Don’t be ashamed of your soul. 21 For there is a shame that brings sin, and there is a shame that is glory and grace.⁠ 22 Don’t show partiality, discrediting your soul. Don’t revere any man to your falling. 23 Don’t refrain from speaking when it is for safety. Don’t hide your wisdom for the sake of seeming fair. 24 For wisdom will be known by speech, and instruction by the word of the tongue. 25 Don’t speak against the truth and be shamed for your ignorance.⁠ 26 Don’t be ashamed to confess your sins. Don’t fight the river’s current. 27 Don’t lay yourself down for a fool to tread upon. Don’t be partial to one who is mighty. 28 Strive for the truth to death, and the Lord God will fight for you.⁠ 29 Don’t be hasty with your tongue, or slack and negligent in your deeds. 30 Don’t be like a lion in your house, or suspicious of your servants. 31 Don’t let your hand be stretched out to receive, and closed when you should repay.⁠

Texts in conversation

Compare Sirach 4:10 and James 1:27

Deuterocanon · New Testament

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Summary

James echoes the language of Sirach by urging care for orphans and widows as a sign of genuine devotion. Both connect compassion for the vulnerable with imitating God’s character in the Torah, portraying it as an essential expression of faithful living.

Passages

Sirach 4:10

Deuterocanon · Ben Sira, Ecclesiasticus
5 Don’t turn your eye away from one who asks. Give no occasion to a man to curse you. 6 For if he curses you in the bitterness of his soul, he who made him will hear his supplication. 7 Endear yourself to the assembly. Bow your head to a great man. 8 Incline your ear to a poor man. Answer him with peaceful words in humility. 9 Deliver him who is wronged from the hand of him who wrongs him; Don’t be hesitant in giving judgment. 10 Be as a father to the fatherless, and like a husband to their mother. So you will be as a son of the Most High, and he will love you more than your mother does.
195–180 BCE (scholarly estimate) Read in Sirach

James 1:27

New Testament
23 For if someone merely listens to the message and does not live it out, he is like someone who gazes at his own face in a mirror. 24 For he gazes at himself and then goes out and immediately forgets what sort of person he was. 25 But the one who peers into the perfect law of liberty and fixes his attention there, and does not become a forgetful listener but one who lives it out—he will be blessed in what he does. 26 If someone thinks he is religious yet does not bridle his tongue, and so deceives his heart, his religion is futile. 27 Pure and undefiled religion before God the Father is this: to care for orphans and widows in their adversity and to keep oneself unstained by the world.
80–90 CE (scholarly estimate) Read in James

References

"... After castigating the one who does not bridle his tongue as a practitioner of a vain religion in 1:26, James goes on to describe true religion as characterized by two elements: visiting/caring for orphans and widows in their distress, and keeping oneself unstained from the world ... it seems to me that James owes even more to OT passages referring to God as Father than outlined above. Besides providing him with the designation of God as Father (to the fatherless) and a concern for orphans and widows, Psalm 67 (LXX) has other themes which recur in James 1:27. Thus James’ (worship of God expressed in religious service or cult) may recall the singing of praises to God in joyful worship ... the connection has been made already before James’s time. Thus Sirach 4:10 reads, (be a father to the orphans, and be like a husband to their mother; you shall then be like a son of the Most High, and he will love you more than does your mother) ..."
Esther Yue L. Ng, “Father-God Language and Old Testament Allusions in James,” TynBul 54.2 (2003): 41–54.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 4:10 and James 1:27

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