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James

About this book
Chapter 1

1 From James, a slave of God and the Lord Jesus Christ, to the twelve tribes dispersed abroad. Greetings! 2 My brothers and sisters, consider it nothing but joy when you fall into all sorts of trials,⁠ 3 because you know that the testing of your faith produces endurance. 4 And let endurance have its perfect effect, so that you will be perfect and complete, not deficient in anything. 5 But if anyone is deficient in wisdom, he should ask God, who gives to all generously and without reprimand, and it will be given to him. 6 But he must ask in faith without doubting,⁠ for the one who doubts is like a wave of the sea, blown and tossed around by the wind.⁠ 7 For that person must not suppose that he will receive anything from the Lord,⁠ 8 since he is a double-minded individual, unstable in all his ways. 9 Now the believer of humble means should take pride in his high position. 10 But the rich person’s pride should be in his humiliation because he will pass away like a wildflower in the meadow.⁠ 11 For the sun rises with its heat and dries up the meadow; the petal of the flower falls off and its beauty is lost forever. So also the rich person in the midst of his pursuits will wither away. 12 Happy is the one who endures testing because when he has proven to be genuine, he will receive the crown of life that God promised to those who love him. 13 Let no one say when he is tempted, “I am tempted by God,” for God cannot be tempted by evil, and he himself tempts no one.⁠ 14 But each one is tempted when he is lured and enticed by his own desires.⁠ 15 Then when desire conceives, it gives birth to sin,⁠ and when sin is full grown, it gives birth to death. 16 Do not be led astray, my dear brothers and sisters. 17 All generous giving and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or the slightest hint of change.⁠ 18 By his sovereign plan he gave us birth through the message of truth, that we would be a kind of firstfruits of all he created. 19 Understand this, my dear brothers and sisters! Let every person be quick to listen, slow to speak, slow to anger.⁠ 20 For human anger does not accomplish God’s righteousness. 21 So put away all filth and evil excess and humbly welcome the message implanted within you, which is able to save your souls.⁠ 22 But be sure you live out the message and do not merely listen to it and so deceive yourselves.⁠ 23 For if someone merely listens to the message and does not live it out, he is like someone who gazes at his own face in a mirror.⁠ 24 For he gazes at himself and then goes out and immediately forgets what sort of person he was. 25 But the one who peers into the perfect law of liberty and fixes his attention there, and does not become a forgetful listener but one who lives it out—he will be blessed in what he does.⁠ 26 If someone thinks he is religious yet does not bridle his tongue, and so deceives his heart, his religion is futile. 27 Pure and undefiled religion before God the Father is this: to care for orphans and widows in their adversity⁠ and to keep oneself unstained by the world.⁠

Texts in conversation

Compare Sirach 4:10 and James 1:27

Deuterocanon · New Testament

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Summary

James echoes the language of Sirach by urging care for orphans and widows as a sign of genuine devotion. Both connect compassion for the vulnerable with imitating God’s character in the Torah, portraying it as an essential expression of faithful living.

Passages

Sirach 4:10

Deuterocanon · Ben Sira, Ecclesiasticus
5 Don’t turn your eye away from one who asks. Give no occasion to a man to curse you. 6 For if he curses you in the bitterness of his soul, he who made him will hear his supplication. 7 Endear yourself to the assembly. Bow your head to a great man. 8 Incline your ear to a poor man. Answer him with peaceful words in humility. 9 Deliver him who is wronged from the hand of him who wrongs him; Don’t be hesitant in giving judgment. 10 Be as a father to the fatherless, and like a husband to their mother. So you will be as a son of the Most High, and he will love you more than your mother does.
195–180 BCE (scholarly estimate) Read in Sirach

James 1:27

New Testament
23 For if someone merely listens to the message and does not live it out, he is like someone who gazes at his own face in a mirror. 24 For he gazes at himself and then goes out and immediately forgets what sort of person he was. 25 But the one who peers into the perfect law of liberty and fixes his attention there, and does not become a forgetful listener but one who lives it out—he will be blessed in what he does. 26 If someone thinks he is religious yet does not bridle his tongue, and so deceives his heart, his religion is futile. 27 Pure and undefiled religion before God the Father is this: to care for orphans and widows in their adversity and to keep oneself unstained by the world.
80–90 CE (scholarly estimate) Read in James

References

"... After castigating the one who does not bridle his tongue as a practitioner of a vain religion in 1:26, James goes on to describe true religion as characterized by two elements: visiting/caring for orphans and widows in their distress, and keeping oneself unstained from the world ... it seems to me that James owes even more to OT passages referring to God as Father than outlined above. Besides providing him with the designation of God as Father (to the fatherless) and a concern for orphans and widows, Psalm 67 (LXX) has other themes which recur in James 1:27. Thus James’ (worship of God expressed in religious service or cult) may recall the singing of praises to God in joyful worship ... the connection has been made already before James’s time. Thus Sirach 4:10 reads, (be a father to the orphans, and be like a husband to their mother; you shall then be like a son of the Most High, and he will love you more than does your mother) ..."
Esther Yue L. Ng, “Father-God Language and Old Testament Allusions in James,” TynBul 54.2 (2003): 41–54.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 4:10 and James 1:27

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