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Sirach

Ben Sira, Ecclesiasticus

About this book

Honor for Father and Mother

Chapter 3

1 Hear me, your father, O my children, and do what you hear, that you all may be safe. 2 For the Lord honors the father over the children, and has confirmed the judgment of the mother over her sons.⁠ 3 He who honors his father will make atonement for sins.⁠ 4 He who gives glory to his mother is as one who lays up treasure. 5 Whoever honors his father will have joy in his own children. He will be heard in the day of his prayer. 6 He who gives glory to his father will have length of days. He who listens to the Lord will bring rest to his mother, 7 and will serve under his parents, as to masters. 8 Honor your father in deed and word, that a blessing may come upon you from him. 9 For the blessing of the father establishes the houses of children, but the curse of the mother roots out the foundations. 10 Don’t glorify yourself in the dishonor of your father, for your father’s dishonor is no glory to you. 11 For the glory of a man is from the honor of his father, and a mother in dishonor is a reproach to her children. 12 My son, help your father in his old age, and don’t grieve him as long as he lives. 13 If he fails in understanding, have patience with him. Don’t dishonor him in your full strength. 14 For the kindness to your father will not be forgotten. Instead of sins it will be added to build you up. 15 In the day of your affliction it will be remembered for you, as fair weather upon ice, so your sins will also melt away.⁠ 16 He who forsakes his father is as a blasphemer. He who provokes his mother is cursed by the Lord.

Humility and Teachability

17 My son, go on with your business in humility; so you will be loved by an acceptable man.⁠ 18 The greater you are, humble yourself the more, and you will find favor before the Lord. 20 For the power of the Lord is great, and he is glorified by those who are lowly. 21 Don’t seek things that are too hard for you, and don’t search out things that are above your strength.⁠ 22 Think about the things that have been commanded you, for you have no need of the things that are secret. 23 Don’t be overly busy in tasks that are beyond you, for more things are shown to you than men can understand. 24 For the conceit of many has led them astray. Evil opinion has caused their judgment to slip.

Teachability, Generosity, and Care for the Poor

26 A stubborn heart will do badly at the end. He who loves danger will perish in it.⁠ 27 A stubborn heart will be burdened with troubles. The sinner will heap sin upon sins. 28 The calamity of the proud has no healing, for a weed of wickedness has taken root in him. 29 The heart of the prudent will understand a proverb. A wise man desires the ear of a listener. 30 Water will quench a flaming fire; almsgiving will make atonement for sins.⁠ 31 He who repays good turns is mindful of that which comes afterward. In the time of his falling he will find a support.

Texts in conversation

Compare Sirach 3:15 and Augustine, Confessions 2.7

Deuterocanon · Early Christian

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Summary

Sirach compares forgiveness to warm weather melting frost. In the Confessions, Augustine uses the same image after recalling his theft, crediting God's mercy with melting away his sins.

Passages

Sirach 3:15

Deuterocanon · Ben Sira, Ecclesiasticus
14 For the kindness to your father will not be forgotten. Instead of sins it will be added to build you up. 15 In the day of your affliction it will be remembered for you, as fair weather upon ice, so your sins will also melt away. 16 He who forsakes his father is as a blasphemer. He who provokes his mother is cursed by the Lord.
195–180 BCE (scholarly estimate) Read in Sirach

Augustine, Confessions 2.7

Early Christian
"What shall I give back to the Lord" for the fact that while my memory recalls these things my soul no longer fears them? I will love you, Lord, and thank you, and confess to your name, because you have put away from me such wicked and evil deeds. To your grace I attribute it and to your mercy, that you have melted away my sin as if it were ice. To your grace also I attribute whatever evil I did not commit—for what might I not have done, loving sin as I did, just for the sake of sinning? Yes, I now confess that all my sins have been forgiven me, both those which I committed willfully and those which, by your providence, I did not commit. What man is there who, when reflecting upon his own infirmity, dares to ascribe his chastity and innocence to his own powers, so that he should love you less—as if he were in less need of your mercy in which you forgive the transgressions of those who return to you?
397–400 CE (scholarly estimate) Read in Augustine, Confessions 2

References

“... The experience made it possible for him to look into the darkest depths of sin, not concerned with an abuse of some good or unbridled desire for it any more, but with evil for the sake of the evil itself. Yet if this is the true nature of the human condition, then men cannot attribute it to their own powers should grace protect them from certain sins: I attribute to your grace and mercy that you have melted my sins away like ice (cf. Ecclus. 3:17). I also attribute to your grace whatever evil acts I have not done. What could I not have done when I loved gratuitous crime (gratuitum facinus)? ...”
Lenka Karfíková, Grace and the Will according to Augustine, VCSup 115 (Leiden: Brill, 2012), 92.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 3:15 and Augustine, Confessions 2.7

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