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Confessions, Book 2

About this book
Chapter 7

"What shall I give back to the Lord" for the fact that while my memory recalls these things my soul no longer fears them? I will love you, Lord, and thank you, and confess to your name, because you have put away from me such wicked and evil deeds. To your grace I attribute it and to your mercy, that you have melted away my sin as if it were ice.⁠ To your grace also I attribute whatever evil I did not commit—for what might I not have done, loving sin as I did, just for the sake of sinning? Yes, I now confess that all my sins have been forgiven me, both those which I committed willfully and those which, by your providence, I did not commit. What man is there who, when reflecting upon his own infirmity, dares to ascribe his chastity and innocence to his own powers, so that he should love you less—as if he were in less need of your mercy in which you forgive the transgressions of those who return to you? As for that man who, when called by you, obeyed your voice and shunned those things which he reads about me here as I recall and confess them of myself, let him not despise me—for I, who was sick, have been healed by the same Physician by whose aid he did not fall sick, or rather was less sick than I. And for this let him love you just as much—indeed, all the more—since he sees me restored from such a great weakness of sin by the very same Savior by whom he sees himself preserved from such a weakness.

Book 3

Texts in conversation

Compare Sirach 3:15 and Augustine, Confessions 2.7

Deuterocanon · Early Christian

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Summary

Sirach compares forgiveness to warm weather melting frost. In the Confessions, Augustine uses the same image after recalling his theft, crediting God's mercy with melting away his sins.

Passages

Sirach 3:15

Deuterocanon · Ben Sira, Ecclesiasticus
14 For the kindness to your father will not be forgotten. Instead of sins it will be added to build you up. 15 In the day of your affliction it will be remembered for you, as fair weather upon ice, so your sins will also melt away. 16 He who forsakes his father is as a blasphemer. He who provokes his mother is cursed by the Lord.
195–180 BCE (scholarly estimate) Read in Sirach

Augustine, Confessions 2.7

Early Christian
"What shall I give back to the Lord" for the fact that while my memory recalls these things my soul no longer fears them? I will love you, Lord, and thank you, and confess to your name, because you have put away from me such wicked and evil deeds. To your grace I attribute it and to your mercy, that you have melted away my sin as if it were ice. To your grace also I attribute whatever evil I did not commit—for what might I not have done, loving sin as I did, just for the sake of sinning? Yes, I now confess that all my sins have been forgiven me, both those which I committed willfully and those which, by your providence, I did not commit. What man is there who, when reflecting upon his own infirmity, dares to ascribe his chastity and innocence to his own powers, so that he should love you less—as if he were in less need of your mercy in which you forgive the transgressions of those who return to you?
397–400 CE (scholarly estimate) Read in Augustine, Confessions 2

References

“... The experience made it possible for him to look into the darkest depths of sin, not concerned with an abuse of some good or unbridled desire for it any more, but with evil for the sake of the evil itself. Yet if this is the true nature of the human condition, then men cannot attribute it to their own powers should grace protect them from certain sins: I attribute to your grace and mercy that you have melted my sins away like ice (cf. Ecclus. 3:17). I also attribute to your grace whatever evil acts I have not done. What could I not have done when I loved gratuitous crime (gratuitum facinus)? ...”
Lenka Karfíková, Grace and the Will according to Augustine, VCSup 115 (Leiden: Brill, 2012), 92.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 3:15 and Augustine, Confessions 2.7

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