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Sirach

Ben Sira, Ecclesiasticus

About this book
Chapter 10

1 A wise judge will instruct his people. The government of a man of understanding will be well ordered.⁠ 2 As is the judge of his people, so are his officials. As the city’s ruler is, so are all those who dwell in it. 3 An undisciplined king will destroy his people. A city will be established through the understanding of the powerful. 4 The government of the earth is in the Lord’s hand. In due time, he will raise up over it the right person at the right time.⁠ 5 A man’s prosperity is in the Lord’s hand. He will lay his honor upon the person of the scribe. 6 Don’t be angry with your neighbor for every wrong. Do nothing by works of violence. 7 Pride is hateful before the Lord and men. Arrogance is abhorrent in the judgment of both. 8 Sovereignty is transferred from nation to nation because of injustice, violence, and greed for money. [There is not a more wicked thing than a covetous man, for such a one offers his own soul for sale.]⁠ 9 Why are dirt and ashes proud? Because in life, my body decays.⁠ 10 A long disease mocks the physician. The king of today will die tomorrow. 11 For when a man is dead, he will inherit maggots, vermin, and worms. 12 It is the beginning of pride when a man departs from the Lord. His heart has departed from him who made him.⁠ 13 For the beginning of pride is sin.⁠ He who keeps it will pour out abomination.⁠ For this cause the Lord brought upon them strange calamities and utterly overthrew them. 14 The Lord cast down the thrones of rulers and set the lowly in their place.⁠ 15 The Lord plucked up the roots of nations and planted the lowly in their place. 16 The Lord overthrew the lands of nations and destroyed them to the foundations of the earth. 17 He took some of them away and destroyed them, and made their memory to cease from the earth. 18 Pride has not been created for men, nor wrathful anger for the offspring of women.

Honor, Humility, and Poverty

19 Whose offspring has honor? Human offspring who fear the Lord. Whose offspring has no honor? Human offspring who break the commandments. 20 In the midst of kindred he who rules them has honor. Those who fear the Lord have honor in his eyes. 22 The rich man, the honorable, and the poor all glory in the fear of the Lord. 23 It is not right to dishonor a poor man who has understanding. It is not fitting to glorify a man who is a sinner. 24 The prince, the judge, and the mighty man will be honored. There is not one of them greater than he who fears the Lord. 25 Free men will minister to a wise servant. A man who has knowledge will not complain. 26 Don’t flaunt your wisdom in doing your work. Don’t boast in the time of your distress. 27 Better is he who labors and abounds in all things, than he who boasts and lacks bread. 28 My son, glorify your soul in humility, and ascribe to yourself honor according to your worthiness. 29 Who will justify him who sins against his own soul? Who will honor him who dishonors his own life? 30 A poor man is honored for his knowledge. A rich man is honored for his riches. 31 But he who is honored in poverty, how much more in riches? He who is dishonored in riches, how much more in poverty?

Texts in conversation

Compare Sirach 10:9 and Augustine, Confessions 7.16

Deuterocanon · Early Christian

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Summary

In the Confessions, Augustine adapts Sirach's image of bodily decay to describe a person's will that rejects its inner life and turns away from God toward lesser things.

Passages

Sirach 10:9

Deuterocanon · Ben Sira, Ecclesiasticus
7 Pride is hateful before the Lord and men. Arrogance is abhorrent in the judgment of both. 8 Sovereignty is transferred from nation to nation because of injustice, violence, and greed for money. [There is not a more wicked thing than a covetous man, for such a one offers his own soul for sale.] 9 Why are dirt and ashes proud? Because in life, my body decays. 10 A long disease mocks the physician. The king of today will die tomorrow. 11 For when a man is dead, he will inherit maggots, vermin, and worms. 12 It is the beginning of pride when a man departs from the Lord. His heart has departed from him who made him.
195–180 BCE (scholarly estimate) Read in Sirach

Augustine, Confessions 7.16

Early Christian
And I saw and found it no wonder that bread which is distasteful to an unhealthy palate is pleasant to a healthy one; or that the light, which is painful to sore eyes, is a delight to sound ones. Your righteousness displeases the wicked, and they find even more fault with the viper and the little worm, which you have created good, fitting in as they do with the inferior parts of creation. The wicked themselves also fit in here, and proportionately more so as they become unlike you—but they harmonize with the higher creation proportionately as they become like you. And I asked what wickedness was, and I found that it was no substance, but a perversion of the will bent aside from you, God, the supreme substance, toward these lower things, casting away its inmost treasure and becoming bloated with external good.
397–400 CE (scholarly estimate) Read in Augustine, Confessions 7

References

“... Manichaean claims about the nature of evil is introduced through the discussion of Nebridius’ argument (it questions the role of the realm of darkness in Manichaean cosmology) in 7.2.3 and resolved in 7.11.17– 7.16.22 as the following quotation from 7.16.22 indicates: Et quaesivi quid esset iniquitas et non inveni substantiam, sed a summa substantia, te deo, detortae in infima voluntatis perversitatem, proicientis intima sua et tumescentis foras [I inquired what wickedness is; and I did not find a substance but a perversity of will twisted away from the highest substance, you O God, towards inferior things, rejecting its own inner life (Ecclus 10:10) and swelling with external matter]. ...”
Annemaré Kotzé, Augustine’s Confessions: Communicative Purpose and Audience (Leiden: Brill, 2004), 160.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Sirach 10:9 and Augustine, Confessions 7.16

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